Significance of the Deconstructive Turn in Literature: Breaking of Logos in “The Second Coming” by W.B. Yeats

Kumar Sawan
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Abstract

Throughout the history of literary criticism, there have been constant shifts in levels of analysis of the texts. These levels may be literal, metaphorical, authoritative or superficial. The most primitive of the aesthetic theories, the mimetic theory, considered art as the imitation of the aspects of the universe. Around the sixteenth century, the focus was shifted to what effect art has on its audience, then to the artist in the seventeenth century, and finally to the work of art itself around the twentieth century. The advent of post-structuralism in the 1960s was an attack on structuralism’s constant search for an order, a structure, in novels, music, poetry, or visual texts. It is always assumed that a text yields meaning and significance once we untie its ‘core’ elements. Poststructuralists like Roland Barthes and Jacques Derrida gave way to a new school of thought that believed in the ‘openness’ of texts, the role of text in the production of meaning and its relation to other texts. This paper focuses on the deconstructive turn and its significance in literature. We shall be doing a reading of William Butler Yeats’s “The Second Coming” and try to prove the poem as breaking the Derridean “logos”.
文学解构转向的意义:叶芝《再临》中逻各斯的打破
纵观文学批评的历史,对文本的分析水平一直在不断变化。这些层次可能是字面的、隐喻的、权威的或肤浅的。最原始的美学理论,模仿理论,认为艺术是对宇宙各方面的模仿。大约在16世纪,焦点转移到艺术对观众的影响上,然后在17世纪转向艺术家,最后在20世纪左右转向艺术作品本身。20世纪60年代后结构主义的出现是对结构主义在小说、音乐、诗歌或视觉文本中不断寻找秩序、结构的攻击。人们总是认为,一旦我们解开文本的“核心”元素,文本就会产生意义和意义。像罗兰·巴特和雅克·德里达这样的后结构主义者让位给了一个新的思想流派,他们相信文本的“开放性”,文本在意义生产中的作用及其与其他文本的关系。本文主要探讨解构主义转向及其在文学中的意义。我们将阅读威廉·巴特勒·叶芝的《再临》,并试图证明这首诗打破了德里德里的“逻多斯”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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