Persistence of African languages and religions in Latin America since slavery

N. F. Nakanyete
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Abstract

This paper examines the presence of African languages and spiritual practices of Candomblé, Santería and Vodou religions in Brazil, Cuba and Haiti respectively. The three religions are known to have been originated by African slaves that were mostly captured in- and transferred from West and Central Africa to Latin America. Currently, the three religions are not only followed by African descendants, but also by people of various ethnic backgrounds worldwide. Thus, people flock to the three countries regularly to be initiated into this African-based religions and cultures. On the other hand, similar spiritual practices on the African continent seem to be generally stigmatized if not demonized. Findings presented in this paper are as a result of direct observations and open interviews over a four months of fieldwork, as well as desktop reviews of existing literature. The findings demonstrate etymologies of terms and expressions that are of various African languages origin and are used in the three religions. The paper calls for integral comparative studies of parts in Africa with parts of Latin America to auxiliary identify linguistic and spirituality similarities, and significance roles of African slaves in maintaining African traditions.
拉丁美洲自奴隶制以来非洲语言和宗教的延续
本文考察了在巴西、古巴和海地分别存在的非洲语言和candomblaise、Santería和伏都教的精神实践。众所周知,这三种宗教起源于非洲奴隶,这些奴隶大多是在西非和中非被捕获并转移到拉丁美洲的。目前,这三种宗教不仅在非洲后裔中流传,而且在世界各地的不同种族背景的人们中流传。因此,人们定期涌向这三个国家,以了解这种基于非洲的宗教和文化。另一方面,非洲大陆上类似的精神实践如果没有被妖魔化,似乎也普遍被污名化了。本文的研究结果来自于四个月的实地考察和公开访谈,以及对现有文献的桌面评论。这些发现证明了术语和表达的词源学,这些术语和表达来自各种非洲语言,并在三种宗教中使用。该论文呼吁对非洲部分地区与拉丁美洲部分地区进行整体比较研究,以辅助确定语言和精神上的相似性,以及非洲奴隶在维持非洲传统方面的重要作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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