Ruin Gazing: Robert Frost and the Afterlives of Settler Environmentalism

S. Rahimtoola
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Abstract

Abstract:This article considers a paradox that structures the internal logic of the ideology of improvement, a central justification for settler colonialism’s strategies of cultural and material dispossession. Far from establishing a limit to settler colonialism as predicted by the writings of John Locke, scenes of ruined, abandoned land are seen to extend settler sovereignty. Specifically, the article examines settler representations of, and encounters with, ruin in the poetry of Robert Frost to argue that irony’s “infinite absolute negativity,” as Søren Kierkegaard states, enables settler subjects to defend against the threat of settler dissolution and magnify settler subjectivity. In a contemporary moment in which damage and devastation have become dominant modes of settler presence on the land, Frost’s poetry prepares us to consider the settler histories of ruin gazing that remain sedimented within contemporary environmental discourse.
《废墟凝视:罗伯特·弗罗斯特和定居者环境保护主义的后生》
摘要:本文考虑了一个悖论,它构成了改善意识形态的内在逻辑,这是定居者殖民主义文化和物质剥夺战略的核心理由。与约翰·洛克的著作所预言的对定居者殖民主义的限制截然不同的是,被毁坏、被遗弃的土地的场景被视为扩展了定居者的主权。具体来说,本文考察了罗伯特·弗罗斯特诗歌中定居者对毁灭的表现和遭遇,以论证反讽的“无限绝对消极性”,正如索伦·克尔凯郭尔所说,使定居者主体能够抵御定居者解体的威胁,并放大定居者的主体性。在一个破坏和破坏已经成为定居者在土地上存在的主要模式的当代时刻,弗罗斯特的诗歌让我们准备好去思考定居者凝视废墟的历史,这些历史仍然沉淀在当代环境话语中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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