Secularity in Kazakhstan society: social and philosophical analysis

B. Botakarayev, F. Kamalova
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Abstract

The issue of secularism, which was founded by M. Luther in history and is still recognized as one of the topics of discussion, is becoming increasingly important, especially in a period of increasing weight and place of religion in world politics. This article examined the basic definition and meaning of the concept of secularism, which is the main guarantee of the stability and development of the country, as well as the principles of secularity in world practice. The researchers conducted a comprehensive analysis of the nature of secularism, based on foreign scientific data and conclusions, as well as domestic scientists on this topic. Contrary to the definitions of secularism given by people with non-traditional religious worldviews, explanations were given that secularism is not atheism. The main purpose of the study is to discuss domestic and foreign research, contribute to solving problems, revealing the meaning of secularism based on the mistakes of the past and hope for the future.
哈萨克斯坦社会的世俗性:社会与哲学分析
世俗主义的问题,在历史上是由路德先生创立的,并且仍然被认为是讨论的主题之一,正变得越来越重要,特别是在宗教在世界政治中的份量和地位日益增加的时期。本文考察了作为国家稳定和发展的主要保障的世俗主义概念的基本定义和含义,以及世界实践中的世俗主义原则。研究人员根据国外的科学数据和结论,以及国内科学家对这一主题的研究,对世俗主义的本质进行了全面的分析。与非传统宗教世界观的人对世俗主义的定义相反,他们给出的解释是,世俗主义不是无神论。研究的主要目的是探讨国内外研究,有助于解决问题,揭示世俗主义的意义,基于过去的错误和对未来的希望。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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