Drug Prohibition and the End of Human Rights

K. Koram
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引用次数: 3

Abstract

‘Addiction to narcotic drugs constitutes a serious evil for the individual and […] social and economic danger to mankind […] to prevent and combat this evil, [the parties agree upon […] coordinated and universal action.’ (The United Nations Single Convention on Narcotic Drugs, 1961, Preamble.) International law is posited as marking the transfer from the religious to the secular. This professed disenchantment of law is troubled by the explicit reference to ‘evil’ within the international laws prohibiting drugs. To explore what is meant by ‘evil’ for secular international law, I will revisit the theological tradition of accounting for the evidential problem of evil within God’s omnipotence. These theoretical claims cast new light upon the above reference to ‘evil.’ In this paper, I argue that the reference to ‘evil’ in the international legal treaty prohibiting drugs betrays ‘a theodicy of modernity.’
禁毒与人权的终结
“吸毒成瘾对个人是一种严重的罪恶,对人类是一种社会和经济危险。为了预防和打击这种罪恶,[缔约国同意]采取协调一致的普遍行动。”(《联合国麻醉药品单一公约》,1961年,序言。)国际法被假定为标志着从宗教到世俗的转变。禁止毒品的国际法中明确提到“邪恶”,这让这种对法律的公开觉醒受到了困扰。为了探索世俗国际法中“邪恶”的含义,我将重新审视在上帝的全能中解释邪恶证据问题的神学传统。这些理论主张为上述“恶”的说法提供了新的线索。在这篇论文中,我认为禁止毒品的国际法律条约中提到的“邪恶”背叛了“现代性的神正论”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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