Transition

M. Moriarty
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Abstract

The Pensées section ‘Transition from the knowledge of man to the knowledge of God’ is not so much concerned to propel an argument forward as to deepen insights already arrived at in earlier sections. Pascal stresses the radical contingency of the human condition, as manifested in our subjection to custom. He invites the reader to consider the two infinites: we are imperceptibly small in the vastness of the universe, yet there are imperceptible creatures in relation to whom we are colossal. Our fundamental nature is incomprehensible either in dualist or in non-dualist terms. There is a gulf between conscious humanity (the ‘thinking reed’) and unconscious matter. Our distinctive attribute is the power of thought, and we must cultivate this if we are to respond appropriately to our condition.
过渡
彭萨梅斯的章节“从人的知识到上帝的知识的过渡”与其说是为了推进一个论点,不如说是为了加深在前面章节中已经得到的见解。帕斯卡强调人类状况的根本偶然性,这表现在我们对习俗的服从上。他邀请读者思考两个无限:在浩瀚的宇宙中,我们是难以察觉的渺小,然而,与我们相比,有些生物是不可察觉的巨大。无论是用二元论还是用非二元论的说法,我们的基本本性都是不可理解的。在有意识的人性(“思考的芦苇”)和无意识的物质之间存在着一条鸿沟。我们独特的属性是思想的力量,如果我们要对我们的环境做出适当的反应,我们必须培养这一点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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