INTERKONEKSITAS TASAWUF FALSAFI DAN TASAWUF SUNNI

Ahmad Patih
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Abstract

Efforts to realign the relationship between Sufism and philosophy have been led by several groups. The most concrete example is Suhrawardi al-Maqtul (11541191 AD) who is prominent in Hikmah al-Isyarqi (philosophy of enlightenment). Philosophical Sufism is a Sufism concept that knows about God (makrifat) with a proportional approach (philosophy) at a higher level, not only knowing God (makrifatullah) but also higher than that, namely ittihad, hullul and wahdatul form (united in form). . Sunni Sufism is a form of Sufism in which Sufis base their Sufism on the Qur'an and As-Sunnah, and link spiritual states (ahwaal) and levels (maqomaah) with these two sources. These two orientations of Sufism are based on the dispositions of the teachings they developed, namely the tendency of religious or moral behavior and the tendency to think. However, both of them have the same goal, namely getting closer to Allah SWT through worship, and trying to purify themselves to achieve peace, happiness and purity of heart by implementing Islamic morality which has implications for improving the morality of oneself and society in all aspects of life, both esoteric and spiritual dimensions. exoteric dimensions that have an impact on social change imbued with social teachings.
TASAWUF FALSAFI和TASAWUF逊尼派的相互联系
努力重新调整苏菲主义和哲学之间的关系是由几个团体领导的。最具体的例子是Suhrawardi al-Maqtul(公元11541191年),他在Hikmah al-Isyarqi(启蒙哲学)中表现突出。哲学苏菲主义是一种苏菲主义的概念,它以一种更高层次的比例方法(哲学)认识真主(makrifat),不仅认识真主(makrifatullah),而且还在更高的层次上认识真主(makrifatullah),即ittihad、hullul和wahdatul form(统一于形式)。逊尼派苏菲主义是苏菲主义的一种形式,其中苏菲主义者将他们的苏菲主义建立在古兰经和圣训之上,并将精神状态(ahwaal)和层次(maqomaah)与这两个来源联系起来。苏菲主义的这两种取向是基于他们发展的教义的倾向,即宗教或道德行为的倾向和思考的倾向。然而,他们都有相同的目标,即通过崇拜更接近安拉SWT,并试图通过实施伊斯兰道德来净化自己,以达到和平,幸福和心灵的纯洁,这意味着在生活的各个方面,无论是深奥的还是精神层面,都可以提高自己和社会的道德。开放的维度对社会变革有影响,充满了社会教义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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