Making Ends Meet: Western Eschatologies, or the Future of a Society (9th–12th Centuries). Addition of Individual Projects, or Collective Construction of a Radiant Dawn?

G. Lobrichon
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Abstract

The religious and philosophical tradition of the West shows that eschatology provides the horizon necessary for all the promises of a better future. It sets forth more precisely the end of history. Eschatology and apocalypticism appear to be necessary, not just for social life but also at the very heart of notions of politics in medieval Christianity. But all the prophecies failed between the tenth and twelfth centuries: a “de-eschatologisation” was underway. A first generation of secular masters revolutionised the exegesis of the Apocalypse around the year 1100. Until the second third of the twelfth century, the enemy was outside. It then became interior. When the apocalyptic returned, it passed into the hands of some lonely and deviant figures.
《维持生计:西方末世论,或一个社会的未来》(9 - 12世纪)。增加个人项目,还是集体建设一个光辉的黎明?
西方的宗教和哲学传统表明,末世论为所有美好未来的承诺提供了必要的视野。它更准确地阐述了历史的终结。末世论和启示论似乎是必要的,不仅是对社会生活而言,也是中世纪基督教政治观念的核心。但是所有的预言在10世纪到12世纪之间都失败了:“去末世化”正在进行中。第一代世俗大师在1100年左右彻底改变了《启示录》的注释。直到十二世纪的后三分之一时期,敌人都在外面。然后它变成了内部。当《启示录》回归时,它落入了一些孤独而离经叛道的人手中。
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