Making Ends Meet: Western Eschatologies, or the Future of a Society (9th–12th Centuries). Addition of Individual Projects, or Collective Construction of a Radiant Dawn?
{"title":"Making Ends Meet: Western Eschatologies, or the Future of a Society (9th–12th Centuries). Addition of Individual Projects, or Collective Construction of a Radiant Dawn?","authors":"G. Lobrichon","doi":"10.1515/9783110597745-005","DOIUrl":null,"url":null,"abstract":"The religious and philosophical tradition of the West shows that eschatology provides the horizon necessary for all the promises of a better future. It sets forth more precisely the end of history. Eschatology and apocalypticism appear to be necessary, not just for social life but also at the very heart of notions of politics in medieval Christianity. But all the prophecies failed between the tenth and twelfth centuries: a “de-eschatologisation” was underway. A first generation of secular masters revolutionised the exegesis of the Apocalypse around the year 1100. Until the second third of the twelfth century, the enemy was outside. It then became interior. When the apocalyptic returned, it passed into the hands of some lonely and deviant figures.","PeriodicalId":126034,"journal":{"name":"Cultures of Eschatology","volume":"24 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2020-07-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Cultures of Eschatology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1515/9783110597745-005","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
The religious and philosophical tradition of the West shows that eschatology provides the horizon necessary for all the promises of a better future. It sets forth more precisely the end of history. Eschatology and apocalypticism appear to be necessary, not just for social life but also at the very heart of notions of politics in medieval Christianity. But all the prophecies failed between the tenth and twelfth centuries: a “de-eschatologisation” was underway. A first generation of secular masters revolutionised the exegesis of the Apocalypse around the year 1100. Until the second third of the twelfth century, the enemy was outside. It then became interior. When the apocalyptic returned, it passed into the hands of some lonely and deviant figures.