{"title":"Violent families and the rhetoric of harmony.","authors":"L. J. Miller","doi":"10.2307/590873","DOIUrl":null,"url":null,"abstract":"Observing that the violent realities of family life belie the social rhetoric of harmony, most sociologists recommend 'demythologizing' the family. This paper challenges that view, arguing that social rhetoric must be analysed rather than debunked. The sense-making activities of actors who engage in violent family events are identified as a strategic site for such an analyses. The paper explores the ways in which the rhetoric of family harmony is routinely sustained and reproduced. Two kinds of supports are considered (i) macrosocial supports, which sustain family rhetoric by integrating it into a wider system of collective representations; and (ii) microsocial supports which sustain family rhetoric by embodying it in the accounts of family members.","PeriodicalId":365401,"journal":{"name":"The British journal of sociology","volume":"5 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1990-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"24","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"The British journal of sociology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.2307/590873","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 24
Abstract
Observing that the violent realities of family life belie the social rhetoric of harmony, most sociologists recommend 'demythologizing' the family. This paper challenges that view, arguing that social rhetoric must be analysed rather than debunked. The sense-making activities of actors who engage in violent family events are identified as a strategic site for such an analyses. The paper explores the ways in which the rhetoric of family harmony is routinely sustained and reproduced. Two kinds of supports are considered (i) macrosocial supports, which sustain family rhetoric by integrating it into a wider system of collective representations; and (ii) microsocial supports which sustain family rhetoric by embodying it in the accounts of family members.