Pressupostos metaéticos do anarquismo filosófico

Andrea Faggion
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Abstract

As a positive thesis, philosophical anarchism claims that political authority is always at odds with practical rationality insomuch as authoritative directives are best analysed as content-independent reasons. The aim of this paper is to clarify the metaethical assumptions behind such a claim. Since philosophical anarchists reject as irrational the possibility that an agent can follow content-independent reasons issued by another agent, emphasising agents’ responsibility to assess the content of every directive before acting in conformity with it, it is safe to say that philosophical anarchists must be cognitivist in metaethics. At the very least, were there no right or wrong answers to questions such as “what does one have reason to do in these circumstances?”, answers such as “one should follow authoritative directives” would be as good as any other. However, philosophical anarchism requires much more than metaethical cognitivism; indeed, it requires a very specific (and ambitious) type of cognitivism. I intend to show which one.
作为一种实证论点,哲学无政府主义主张政治权威总是与实践理性相矛盾,因为权威指令最好被分析为与内容无关的理由。本文的目的是澄清这种说法背后的元伦理假设。既然哲学无政府主义者认为一个主体可以遵循另一个主体发出的与内容无关的理由的可能性是非理性的,强调主体在按照指令行事之前有责任评估每一个指令的内容,那么可以肯定地说,哲学无政府主义者在元伦理学中必须是认知主义者。至少,对于诸如“在这种情况下一个人有理由做什么”这样的问题,是否没有正确或错误的答案?,诸如“一个人应该服从权威的指示”之类的答案就和其他答案一样好了。然而,哲学无政府主义所要求的远不止元伦理认知主义;事实上,它需要一种非常具体(且雄心勃勃的)的认知主义。我打算展示哪一个。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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