RELIGION AND POLITICAL POWER IN THE CAUCASIAN ALBANIA PRIOR TO AND DURING THE ARAB CONQUESTS

Lala Aliyeva
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Abstract

This paper examines the impact of 7th century political and military developments in the region on the position of the Caucasian Albanian Church. Holding a weak position among the common people, who preserved ancient traditions, the Caucasian Albanian Church proved unable to maintain its position after the Arab conquest, which created new political conditions. Prior to and during the Arab conquest the struggle between dyophysitism and monophysitism created uncertainty and weakened the status of Christianity in the region. Studies show that the Caucasian Albanian Church was an adherent of monothelitism and maintained close ties with Byzantium and the Georgian Orthodox Church throughout most of the Mihranid dynasty’s reign. However, with the strengthening of the Arab Caliphate during Umayyad rule, the political situation changed and the Armenian Church, holding good relations with the Caliphate, achieved the subordination of the Caucasian Albanian Church. The study reveals a number of reasons for the weakening and subordination of the Albanian Church to the Armenian.
阿拉伯征服之前和期间高加索阿尔巴尼亚的宗教和政治权力
本文考察了7世纪该地区政治和军事发展对高加索阿尔巴尼亚教会地位的影响。在保留古老传统的普通民众中处于弱势地位的高加索阿尔巴尼亚教会在阿拉伯人征服后无法维持其地位,这创造了新的政治条件。在阿拉伯征服之前和期间,异身论和一身论之间的斗争造成了不确定性,削弱了基督教在该地区的地位。研究表明,高加索阿尔巴尼亚教会是一神论的信徒,在米赫拉尼王朝统治的大部分时间里,它与拜占庭和格鲁吉亚东正教教会保持着密切的联系。然而,随着倭马亚王朝统治期间阿拉伯哈里发的加强,政局发生了变化,与哈里发保持良好关系的亚美尼亚教会实现了对高加索阿尔巴尼亚教会的从属。这项研究揭示了阿尔巴尼亚教会被削弱并从属于亚美尼亚教会的若干原因。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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