Miss Exotic World

Kaitlyn Regehr
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引用次数: 0

Abstract

Neo-burlesque has been praised by dance scholarship as a body positive, feminist, safe space that has celebrated difference and argued for a broader spectrum of beauty, gender representation, and orientation. Since the inception of the movement, performers have made the pilgrimage to the Burlesque Hall of Fame pageant, and now claim titles such as Best Troupe, the King of Boylesque, and Miss Exotic World. Utilizing an ethnographic methodology, by way of participant observation and interview data, this chapter examines the author’s experience of serving as a judge at this pageant. It analyzes performers’ efforts to “authentically” recreate this mid-twentieth-century form of exotic dance and argues that such attempts can perpetuate historic prejudices with regard to body size, sexual orientation, and race. Additionally, it suggests that the process of competition often normalizes and regulates this inclusive performance practice, and is fundamentally at odds with the supposed philosophies of the neo-burlesque community.
奇异世界小姐
新滑剧被舞蹈学界称赞为一种身体积极、女权主义、安全的空间,它颂扬差异,主张更广泛的美、性别代表和取向。自该运动开始以来,表演者们纷纷前往滑稽剧名人堂游行,现在他们获得了“最佳剧团”、“滑稽剧之王”和“异国世界小姐”等称号。利用民族志方法论,通过参与观察和访谈数据,本章考察了作者在这次选美比赛中担任评委的经历。它分析了表演者为“真实地”再现这种20世纪中期的异族舞蹈所做的努力,并认为这种尝试会使有关体型、性取向和种族的历史偏见永续下去。此外,它还表明,竞争过程往往使这种包容性的表演实践正常化和规范,并且从根本上与新滑稽戏社区的所谓哲学不一致。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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