Deserted Villages and Destroyed Dreams: An Indication of Culture Extinction

Rajesh Bojan
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Abstract

What I propose to pen in the following pages is not about the history of my people, but about their contemporary condition of living that I aspire to explore. I come from the badaga community, a distinctive sect of tribes accommodating most regions of the Niligiri district of Tamilnadu. I have no doubt that those who are familiar with the Niligiri district are well aware of the people in it. Especially, nobody would have left their thoughts of Nilgiris without contemplating about the special race of people that the district is blessed with. It is quite an unfortunate thing that so far a community with such cultural merits has remained unpopular and out of the picture due to lack of script. We have been incapable of expressing ourselves, our culture, customs and rituals in the form of historical records. It is a great disadvantage to live without a language of our own to express. We have indeed lost our finest antiquity and the lifestyle of our forefathers entirely due to lack of education and script. It is at the same time very disappointing to mention the fact that among us not many have attempted to investigate or research our origin. Undeniably, it is true that we have not shown interest into our own community even to the extent it was considered with admiration by scholars from abroad. This paper will attempt to explore the contemporary condition of the badaga people specifically focusing on the impact of dislocation. DJ THE DAWN JOURNAL Vol. 1, No. 1, January 2012 Rajesh Bojan www.thedawnjournal.com 45 Introduction Displacement has always been a very challenging and unavoidable issue in human history. We have been so far forced to displacements in variety of ways. Turning the leaves of history, we could notice tremendous displacements where men have left their homelands due to battles, due to natural disasters, sometimes because of poverty, for survival, even for education and business. Such unnatural movements have been a gateway for innumerable problems. This has given rise to immigrant literature as well, where authors have expressed their agonies of being away from their homelands, of being uprooted from their family, society and culture, of sufferings they have been facing in the alienated society, of their constant battle with the dual roles they are tied to and many such unpleasant things are well recorded in modern works. Undeniably, only a handful of gifted people are left with the luxury of living in their native soil. Most of us in one way or the other fall as victims to displacement. Moving from place to place whether we like it or not is an ancient unquestionable strategy and survival need. We may not be able to prevent such migrations because it is something very common in every nation. My purpose here is only to let the readers understand this in an awareness perspective specifically concerning the life of the Badagas. In no way this short piece of writing expresses anything against urbanization.
遗弃的村庄和毁灭的梦想:文化灭绝的迹象
在接下来的几页中,我打算写的不是我的民族的历史,而是我渴望探索的他们的当代生活状况。我来自巴达加社区,这是一个独特的部落教派,居住在泰米尔纳德邦尼利吉里地区的大部分地区。我毫不怀疑,那些熟悉尼利吉里地区的人都很了解那里的人。特别是,没有人会在不考虑这个地区所拥有的特殊种族的情况下离开他们对尼尔吉里斯的想法。令人遗憾的是,到目前为止,一个拥有如此文化价值的社区却因为缺乏剧本而不受欢迎。我们一直无法用历史记录的形式来表达我们自己、我们的文化、习俗和仪式。没有自己的语言来表达是一种极大的劣势。由于缺乏教育和文字,我们确实失去了我们最好的古董和我们祖先的生活方式。与此同时,令人非常失望的是,我们当中没有多少人试图调查或研究我们的起源。不可否认的是,我们对我们自己的社区并没有表现出兴趣,甚至没有达到国外学者所赞赏的程度。本文将尝试探讨巴达加人的当代状况,特别关注错位的影响。DJ THE DAWN JOURNAL Vol. 1, No. 1, 2012年1月Rajesh Bojan www.thedawnjournal.com 45引言在人类历史上,流离失所一直是一个非常具有挑战性和不可避免的问题。到目前为止,我们被迫以各种方式流离失所。翻开历史,我们可以注意到巨大的流离失所,人们因为战争,因为自然灾害,有时因为贫穷,为了生存,甚至为了教育和商业而离开家园。这种不自然的运动导致了无数的问题。这也催生了移民文学,作家们表达了他们背井离乡的痛苦,从他们的家庭、社会和文化中被连根拔起的痛苦,他们在异化的社会中所面临的痛苦,他们与他们所束缚的双重角色的不断斗争,这些不愉快的事情在现代作品中得到了很好的记录。不可否认的是,只有少数有天赋的人才能享受到生活在自己祖国的奢侈。我们大多数人都以这样或那样的方式成为流离失所的受害者。无论我们喜欢与否,从一个地方搬到另一个地方是一种古老的毋庸置疑的策略和生存需求。我们可能无法阻止这种移民,因为这在每个国家都很常见。我在这里的目的只是让读者从意识的角度来理解这一点,特别是关于巴达加斯人的生活。这篇短文并没有表达任何反对城市化的意思。
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