Matrimonial Typology in the Mongolian Heroic Epic, J̌angγar

Aodunhu (ODONKÜÜ)
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Abstract

The Mongolian heroic epic J̌angγar cycles include many independent chapters, which are all connected to the deeds of the king, J̌angγar qaγan and his warriors. N. Poppe, A. S. Kichikov, W. Heissig and Rinčindorǰi studied the structure and pattern of the Mongolian heroic epics and agreed that matrimony is a notable pattern in Mongolian epics. The marriage of Qongγor is a classical story which reflects the typology of matrimony. In this article, I analyse the chapters describing different versions of the marriage of Qongγor in Kalmyk, Mongolia and Xinjiang. In the epic, the hero’s marriage follows the monogamous pattern, and a horse and a knife are presented as signs of engagement. This is evidence of the bride-price system. In addition, the custom of competition for the bride and the exogamy are the most notable features of the matrimonial system described in J̌angγar.
蒙古族英雄史诗中的婚姻类型学
蒙古英雄史诗《J·J·γ·ar》有许多独立的章节,都与国王、J·J·γ·ar·γ·an及其战士的事迹有关。N. Poppe、a . S. Kichikov、W. Heissig和Rinčindorǰi研究了蒙古英雄史诗的结构和模式,认为婚姻是蒙古英雄史诗中一个显著的模式。琼γ或的婚姻是一个反映婚姻类型学的经典故事。本文分析了在卡尔梅克、蒙古和新疆描述琼γ或婚姻的不同版本的章节。在史诗中,男主角的婚姻遵循一夫一妻制的模式,一匹马和一把刀作为订婚的标志。这是彩礼制度的证据。此外,竞争新娘的习俗和异族通婚是《J ? J ? r》所描述的婚姻制度最显著的特征。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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