Is the Indian an American?

K. Flint
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Abstract

This chapter describes how the Indian functioned as a figure of American national identity within Britain. By the time of the 1851 Great Exhibition, America was presenting herself as a thoroughly modern country, yet the empty floor spaces within the U.S. section of the exhibition provided plenty of opportunity to assess this claim, as well as to consider the implications of unpopulated—or apparently unpopulated—space. The sculptural figure of the Wounded Indian, which formed part of the American exhibit, was readily seized upon for its ironic potential. In the light of national self-presentation, the chapter asks whether or not the Indian was, in Britain, identified with, or against, American identity in the midcentury, a question that is highly pertinent to the reception of Henry Wadsworth Longfellow's poem Hiawatha (1855). The figure of Hiawatha provides an example, moreover—albeit highly fictionalized and idealized—of the ideals of noble masculinity, something that continues the emphasis on the strongly gendered way in which Native Americans were understood.
那个印第安人是美国人吗?
这一章描述了印第安人是如何在英国扮演美国民族认同的角色的。到1851年万国博览会的时候,美国已经把自己呈现为一个完全现代化的国家,然而展览中美国部分的空地提供了大量的机会来评估这一说法,以及考虑无人居住或显然无人居住的空间的含义。受伤印第安人的雕塑是美国展览的一部分,由于具有讽刺的潜力,很容易被抓住。从民族自我表现的角度来看,这一章提出了这样一个问题:在20世纪中叶,印度人在英国是认同还是反对美国身份,这个问题与亨利·沃兹沃思·朗费罗(Henry Wadsworth Longfellow)的诗《海华沙》(1855)的接受程度密切相关。海瓦塔的形象提供了一个例子,而且——尽管是高度虚构和理想化的——高贵的男子气概的理想,继续强调在理解印第安人的强烈的性别方式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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