NEO-GOTHIC DINOSAURS AND THE HAUNTING OF HISTORY

J. Gildersleeve, N. Sulway
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Abstract

Marie-Louise Kohlke and Christian Gutleben have identified the Neo-Victorian Gothic as a mode particularly suited to political and ethical cultural engagement. Indeed, the Gothic more generally has always been a genre which attends to the social and cultural problems faced in the contemporary moment, precisely because of its interest in the strange, the abject, the Other. This essay examines the dinosaur narrative as a particular kind of Neo-Gothic uniquely positioned to address the collapse of moral, spatial and historical boundaries. Addressing the range of films in the Jurassic Park series (1993-2018), as well as Ray Bradbury’s ‘A Sound of Thunder’ (1952) and what was perhaps the first ‘dinosaur novel,’ Jules Verne’s Journey to the Centre of the Earth (1864), this essay will explore the dinosaur as a figure of the limit of our Gothic imagination. In particular, however, the essay will focus on the specific engagement with Gothic tropes in the most recent Jurassic Park film, Jurassic World: Fallen Kingdom (2018): the isolated mansion, the rich benefactor, the orphan child, the presence of family secrets, the haunting or stalking figure. In these ways, and in a contemporary context concerned with environmental collapse, the dinosaur and its impossible presence is reinvigorated in the conservatism of the Neo-Gothic narrative not as a warning, but as a manageable problem.
新哥特式恐龙和历史的萦绕
玛丽-路易斯·科尔克(Marie-Louise Kohlke)和克里斯蒂安·古特莱本(Christian Gutleben)认为,新维多利亚哥特式风格特别适合政治和伦理文化参与。的的确确,更广泛地说,哥特文学一直是一种关注当代社会和文化问题的体裁,正是因为它对奇怪的、卑贱的、他者的兴趣。这篇文章将恐龙叙事作为一种特殊的新哥特式叙事进行了研究,这种叙事独特地定位于解决道德、空间和历史边界的崩溃。本文将探讨侏罗纪公园系列(1993-2018)中的一系列电影,以及雷·布拉德伯里的《雷声之声》(1952)和可能是第一部“恐龙小说”,儒勒·凡尔纳的《地心游记》(1864),这篇文章将探索恐龙作为我们哥特式想象力极限的人物。然而,这篇文章将特别关注最新的侏罗纪公园电影《侏罗纪世界:堕落的王国》(2018)中与哥特式比喻的具体接触:孤立的豪宅、富有的恩人、孤儿、家庭秘密的存在、萦绕或跟踪的人物。通过这些方式,在一个关注环境崩溃的当代背景下,恐龙和它不可能的存在在新哥特式叙事的保守主义中重新焕发活力,不是作为一个警告,而是作为一个可控制的问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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