The Old Syriac Versions of the Gospels. A Status Quaestionis (From 1842 to the Present Day)

Jean-Claude Haelewyck
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引用次数: 1

Abstract

After having presented the manuscripts of the Old Syriac version of the Gospels and the editions of the witnesses (Sinaiticus, Curetonian, and the newly discovered Sinaitic palimpsests), this article demonstrates in what respect all these witnesses are reflections of a single translation. It then goes on to deal with the thorny question of its date and its milieu of origin, going through the various arguments that have been made: the historical arguments, the analysis of quotations of the Old Syriac, the study of the relationship with the other versions (Old Testament Peshitta and the Diatessaron) and the analysis of its language and its “linguistic anomalies.” The last part of the article is devoted to the relationship between the Old Syriac and the Greek text of the Gospels. Although today most scholars agree that it is hazardous to try and provide a retroversion into Greek, it is however possible, under certain conditions, to identify the Greek text type which served as a model. Despite its proper readings and its contacts with the Alexandrian and Caesarean texts, the Old Syriac is in part a witness to the Western text type.
古叙利亚版本的福音书。地位问题(1842年至今)
在介绍了古叙利亚版本福音书的手稿和见证人的版本(西奈抄本、库尔顿抄本和新发现的西奈重写本)之后,本文论证了在哪些方面所有这些见证人都是一个翻译的反映。然后,它继续处理棘手的问题,即它的日期和它的起源环境,通过各种各样的争论:历史的争论,分析古叙利亚的引文,研究与其他版本的关系(旧约Peshitta和Diatessaron),分析它的语言和它的“语言异常”。文章的最后一部分致力于古叙利亚文和希腊文福音书文本之间的关系。虽然今天大多数学者都同意,试图提供希腊文的回溯是危险的,然而,在某些条件下,有可能确定作为模型的希腊文文本类型。尽管它有适当的读法,并且与亚历山大和凯撒文本有过接触,但古叙利亚文在某种程度上是西方文本类型的见证。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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