Monuments, Tombs, and Texts in Zahia Rahmani's Moze

K. B. Madsen
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Abstract

Abstract:In this article, the author analyzes Zahia Ramani's Moze, published in 2003, both as a literary monument to the author's father (a harki who later committed suicide in France) and as a text which explores the politics of memorialization. Commemorative imagery recurs throughout Moze, with the most prominent example being the monument aux morts that Moze visits before his suicide on November 11. Such World War I memorials—and the date of November 11—also came to commemorate the dead of later wars; when Moze returns to the source of contemporary memorialization to salute the dead, he underscores his absence from the sacralized ranks of those generations of morts pour la France. The narrator also explores the echoes between ancient Berber and Roman burial sites, contemporary hidden tombs for harkis, and Moze's own final resting place in a French terrain vague. I concentrate on the esthetic and political implications of Moze's dialogue with other commemorative modes. Drawing on studies of physical countermonuments, I argue that Moze functions as a textual countermonument due to its fragmented style and its tendency to unsettle (rather than glorify) representations of the national past.
扎伊亚·拉赫马尼摩斯中的纪念碑、坟墓和文字
摘要:本文对2003年出版的扎伊亚·拉马尼的《莫兹》进行了分析,既将其作为作者父亲(一名后来在法国自杀的哈奇人)的文学纪念碑,又将其作为一篇探讨纪念政治的文本。纪念意象在莫泽随处可见,最突出的例子是莫泽在11月11日自杀前参观的纪念碑。这样的第一次世界大战纪念——日期定在11月11日——也是为了纪念后来战争中的死难者;当莫兹回到当代纪念活动的源头向死者致敬时,他强调了自己在那些世代为法国而献身的神圣行列中的缺席。叙述者还探索了古代柏柏尔人和罗马人的墓地之间的回声,当代哈克人的隐藏坟墓,以及莫兹自己在法国地形模糊的最后安息之地。我主要关注莫泽与其他纪念模式对话的美学和政治含义。根据对实体反纪念碑的研究,我认为莫泽作为文本反纪念碑的功能是由于其支离破碎的风格和对国家过去表现的不安(而不是美化)的倾向。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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