Machiavellian Temptations: Methodological Warning

M. Wight
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Abstract

Wight drafted this note in a further effort to elucidate key points about his analysis of the three main traditions of thinking about international relations in Western societies since the sixteenth century (Realism, Rationalism, and Revolutionism). First, he acknowledged that there have been causative factors other than ideas, such as pursuing power and status, meeting security requirements, and serving economic interests. The historical record suggests, however, that the philosophical views of influential decision-makers in the face of perceived necessity have coloured their policies and actions. Second, the argument that new technologies such as nuclear weapons and space rockets have made traditional themes of political philosophy obsolete is a ‘dehumanizing’ proposition; it overlooks the fact that human beings have devised these new capabilities and applied them to the pursuit of human priorities. Third, there may be a ‘preselected’ relevance of the three traditions: Kantian ideals may be most suited to private and personal affairs; Grotian philosophical principles may be most useful in the domestic politics of constitutional states; and Machiavellian approaches may be required in international politics.
马基雅维利的诱惑:方法论警告
怀特起草这篇笔记是为了进一步阐明他对16世纪以来西方社会思考国际关系的三种主要传统(现实主义、理性主义和革命主义)的分析要点。首先,他承认,除了思想之外,还有追求权力和地位、满足安全要求、为经济利益服务等原因。然而,历史记录表明,有影响力的决策者在面对感知到的必要性时,其哲学观点影响了他们的政策和行动。其次,认为核武器和太空火箭等新技术已经使政治哲学的传统主题过时的观点是一种“非人性化”命题;它忽视了这样一个事实,即人类已经发明了这些新能力,并将它们应用于追求人类的优先事项。第三,这三种传统可能存在一种“预先选择的”相关性:康德的理想可能最适合私人和个人事务;格罗田的哲学原则可能在宪政国家的国内政治中最有用;在国际政治中可能需要马基雅维利式的方法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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