Imāmī Records of Divine Sayings: Some Thoughts on al-Ḥurr al-ʿĀmilī’s al-Jawāhir al-saniyya fī-l-aḥādīth al-qudsiyya

Roy Vilozny
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Abstract

This paper addresses the question of ḥadīth qudsī as an independent sub-category of ḥadīth within the Imāmī literary corpus. It focuses on al-Ḥurr al-ʿĀmilī’s (d. 1104/1693) al-Jawāhir al-saniyya fī-l-aḥādīth al-qudsiyya which appears to be the earliest extant Shīʿī compilation entirely devoted to this sort of material. Of the various forms of ḥadīth qudsī in al-ʿĀmilī’s work special attention is paid to traditions in which an Imam cites God directly, without an intermediary in the form of a prophet or an angel. I argue that such traditions represent a more flexible perception of the Imam-Divine relationship than the one familiar to us from theological treatises starting from the Buwayhid period (334/945-447/1055).
本文讨论了ḥadīth quds ā作为Imāmī文学语料库中ḥadīth的一个独立子类别的问题。它着重于al-Ḥurr al- al- al- al- al- al- al- al- al- Āmilī’s (d. 1104/1693) al-Jawāhir al-saniyya fī-l-aḥādīth al-qudsiyya,这似乎是现存最早的完全致力于这类材料的shyi - al- yi汇编。在各种形式的ḥadīth中,在al- yi Āmilī的作品中,特别注意的是伊玛目直接引用上帝的传统,而没有以先知或天使的形式作为中介。我认为,这些传统代表了对伊玛目-神关系的更灵活的看法,而不是我们从Buwayhid时期(334/945-447/1055)开始的神学论文中所熟悉的那种看法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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