Maximus of Tyre on Socratic love (Or. 20–21)

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Abstract

Maximus of Tyre (fl. late 2nd century ad) is most poorly and confusedly attested by ancient sources. The best testimony to be found is his extant collection of 41 Orationes, or Dissertationes, addressing a wide range of topics, including the issue of ‘Socratic love’ (Or. 18–21), i.e. of Plato’s theory of eros dealt with by the latter, imprimis, in his dialogues Symposium and Phaedrus. Maximus of Tyre may be dubbed a ‘Platonist’, though not in a scholastic vein (as, e.g., his contemporary and sometime neighbour in the manuscripts Albinus), but rather as an author who strived to mould his own writings in the spirit and style of Plato’s works. The author closest to Maximus may have been Favorinus of Arelate (ca. 80 – ca. 160). As a widely educated person, Maximus shows a good knowledge of Plato as well as of other ancient authors, whose many fragments (e.g., of Sappho and Anacreon) are extant solely thanks to his quotations. Maximus is scarcely known in the Russian language: a few translations of the last century are based on an obsolescent edition. As an appendix, a new Russian translation of Or. 20–21 based on seriously corrected editions of Maximus’ text is provided.
提尔的马克西姆斯谈苏格拉底式的爱(或20-21)
提尔的马克西姆斯(公元2世纪晚期)在古代资料中得到的证明非常糟糕和混乱。最好的证据是他现存的41篇Orationes,或论文,涉及广泛的主题,包括“苏格拉底式的爱”(or . 18-21)的问题,即柏拉图的爱欲理论,在他的对话《会饮篇》和《费德鲁斯篇》中,后者首先处理了这一问题。提尔的马克西姆斯可能被称为 “柏拉图主义者”,虽然不是在学术的脉络中(例如,他的同时代和有时在手稿中的邻居阿尔比努斯),而是作为一个作家,他努力以柏拉图作品的精神和风格塑造自己的作品。最接近马克西姆斯的作者可能是Arelate的Favorinus(约80年 -约160年)。作为一个受过广泛教育的人,马克西姆斯对柏拉图和其他古代作家都有很好的了解,他们的许多片段(例如萨福和阿纳克瑞翁)都是由于他的引用而流传下来的。《马克西姆斯》在俄语中几乎不为人所知:上个世纪的一些译本是基于一个过时的版本。作为附录,提供了一个新的俄文译本Or. 20-21的基础上,认真修改版本的马克西姆斯的文本。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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