Black Panther: a reception analysis

Anusharani Anusharani
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Abstract

Since first screenings, Ryan Coogler's Black Panther (2018) generated a host of celebratory and circumspect literature. The author performed a scoping approach in order to delineate the thematic concentrations (forthcoming). Of significance was the lack of audience reception apart from a Brazilian study (see Burocco 2019) and reflections on watching the film (see Washington 2019). Afrofuturism was deemed a suitable lens through which to view Black Panther as a film contesting political economic bondage of neoliberal globalisation. Avery Rose Everhart (2016) proposes useful categories of displacement, interruption, and disruption as potentially generative for Afrofuturistic thinking. While Black Panther was commemorated, Jalondra Alicia Davis's (2017) caution holds well in terms of scrutinising the structures that inscribe Black success and progress. A reception analysis was therefore conducted to look at how young, Black viewers received the film. The first and third group of respondents consisted of dominantly female university students who live in the suburbs of Ethekwini in South Africa. The second group of respondents were dominantly male youth who live in an informal settlement in the Ethekwini region. The paper chronicles the respondents' reception of the film through an Afrofuturist lens.
《黑豹》:接收分析
自第一次放映以来,瑞安·库格勒(Ryan Coogler)的《黑豹》(Black Panther, 2018)产生了大量庆祝和谨慎的文学作品。作者执行了一种范围界定方法,以描绘主题浓度(即将出版)。重要的是,除了对巴西的一项研究(见Burocco 2019)和对观看这部电影的反思(见Washington 2019)之外,观众的接受程度还很低。非洲未来主义被认为是一个合适的镜头,通过它来看待黑豹作为一部挑战新自由主义全球化的政治经济束缚的电影。艾弗里·罗斯·埃弗哈特(2016)提出了位移、中断和破坏的有用分类,作为非洲未来主义思维的潜在生成。虽然《黑豹》受到了纪念,但雅隆德拉·艾丽西娅·戴维斯(2017)在审视黑人成功和进步的结构方面表现得很谨慎。因此,对年轻的黑人观众对这部电影的接受程度进行了分析。第一组和第三组受访者主要是住在南非埃德奎尼郊区的女大学生。第二组受访者主要是居住在埃德夸尼地区非正式定居点的男性青年。本文通过非洲未来主义的镜头记录了受访者对这部电影的接受情况。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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