After Du Bois

D. Hack
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Abstract

This concluding chapter explores African American literature and print culture in the following century. Here, the prestige and popularity of most Victorian literature—and of Victorian literature as a category—diminished rapidly in the first half of the twentieth century, thanks in good part to the rise of modernism. Moreover, when twentieth-century African American writers looked abroad for cultures that seemed freer from racial prejudice or even the pressures of racialized identity than the United States, their gaze shifted from Britain elsewhere. France in particular took on this role, while also becoming the privileged site of black internationalism, with Paris viewed as “a special space for black transnational interaction, exchange, and dialogue.” Beginning with the Harlem Renaissance, notions of racial authenticity also reinforced this turn away from Victorian literature, not only for its whiteness but also for its association with gentility and middle-class values. Indeed, these same attitudes have shaped the dominant critical reception of the Victorian presence in African American literature and print culture until quite recently.
杜波依斯之后
最后一章探讨了下个世纪的非裔美国文学和印刷文化。在这里,由于现代主义的兴起,大多数维多利亚文学——以及维多利亚文学作为一个类别——的声望和受欢迎程度在20世纪上半叶迅速下降。此外,当20世纪的非裔美国作家在国外寻找似乎比美国更没有种族偏见、甚至没有种族化身份压力的文化时,他们的目光从英国转移到了其他地方。法国尤其承担了这一角色,同时也成为黑人国际主义的特权场所,巴黎被视为“黑人跨国互动、交流和对话的特殊空间”。从哈莱姆文艺复兴开始,种族真实性的概念也加强了对维多利亚文学的背离,不仅因为它的白人,还因为它与绅士和中产阶级价值观的联系。事实上,直到最近,这些同样的态度塑造了对非裔美国文学和印刷文化中维多利亚时代存在的主要批评。
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