Assertion Norms

Jody Azzouni
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Abstract

Assertion is a phenomenological category—that is, assertions are experienced as such by speaker-hearers. Speech-act phenomenology is distinguished from semantic perception. We not only experience speech acts, we experience the words and sentences we utter as distinct objects with properties different from those of the speech acts. Using this distinction, evidence against agential-state assertion norms, such as a sincere-belief norm, a knowledge norm, or a warrant norm, etc., is given. Anonymous assertions or shapes resembling inscriptions produced by accident are experienced as assertions and as possessing meaning even when they are recognized to be products of sheer accidents and in reality without utterers. Spokespersons for companies, actors in advertisements for products, cartoon characters (that don’t exist), and flakes who can’t be trusted are all experienced nevertheless as asserting, and what they assert as assertions. The common-ground expectation view is supported. Compatibly with this, Moorean remarks are often naturally utterable.
断言规范
断言是一种现象学范畴——也就是说,断言是由说者和听者体验到的。言语行为现象学区别于语义知觉。我们不仅经历言语行为,我们还经历我们所说的单词和句子作为不同的对象,它们的性质与言语行为的性质不同。利用这一区别,给出了反对主体状态断言规范(如真诚信念规范、知识规范或保证规范等)的证据。偶然产生的匿名断言或形状类似于铭文,即使它们被认为是纯粹偶然的产物,实际上没有说话者,也被视为断言并具有意义。然而,公司的代言人、产品广告中的演员、(不存在的)卡通人物和不可信的骗子都被认为是在断言,他们所断言的也都是断言。支持公共基础期望视图。与此相一致的是,摩尔式的评论往往是自然的。
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