Convocation

J. Bilbro
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引用次数: 3

Abstract

According to Disney, you can “be who you wanna be/Anyone you wanna be.” Not only is this view of self-determination patently absurd, but it also erodes the communal dependencies that characterize healthy cultures. Berry’s fiction, however, invites us to listen in on Port William’s talk about its members, talk that defines each person through his or her relationships. The virtue of convocation that this community practices shapes individual identities in the context of their joint membership to their place and to each other. Readers may expect a free-spirited character like Burley Coulter to have little patience for the expectations and demands that his fellow community members place on him, but Burley learns to fulfill the requirements of others in his own distinctive way. As Burley answers these calls, he becomes the most vocal proponent for the Port William “membership”: “The way we are, we are members of each other. All of us. Everything. The difference ain’t in who is a member and who is not, but in who knows it and who don’t.” The call of another may be a requirement, even a burden, but it is also an invitation to participate in a communal, redemptive life.
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根据迪士尼的说法,你可以“成为你想成为的人/任何你想成为的人”。这种自我决定的观点不仅显然是荒谬的,而且还侵蚀了作为健康文化特征的群体依赖。然而,贝瑞的小说邀请我们聆听威廉港成员的谈话,这些谈话通过他们的关系来定义每个人。这个社区实践的召集的优点在他们对自己的地方和彼此的共同成员身份的背景下塑造了个人身份。读者可能会认为像伯利·库尔特这样自由奔放的角色对社区成员对他的期望和要求没有耐心,但伯利学会了用自己独特的方式满足别人的要求。当伯利回应这些呼吁时,他成为威廉港“会员”最直言不讳的支持者:“我们就是这样,我们是彼此的成员。我们所有人。一切。区别不在于谁是会员,谁不是,而在于谁知道,谁不知道。”他人的呼召可能是一种要求,甚至是一种负担,但它也是一种邀请,让我们参与到一种集体的、救赎的生活中来。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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