John Southgate: pioneer of attachment-based psychotherapy

B. Kahr
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Abstract

Back in the summer of 1986, more than thirty-five years ago, I had the privilege of chairing a special symposium on “Psycho/Analysis” at Keynes College, in the University of Kent at Canterbury. Whilst I cannot recall very much about the contents of this event, I do remember the tremendous pleasure of having met John Southgate—one of the key invited speakers—for the very first time. During the 1980s, long before the creation of any formal registration bodies such as the British Psychoanalytic Council or the United Kingdom Council for Psychotherapy, most British psychoanalysts and psychotherapists comported themselves in a very sectarian and hierarchical manner. Freudians rarely talked to Jungians; Kleinians loathed speaking to Winnicottians; and very few members of the psychoanalytical establishment even acknowledged the existence of clinicians from the humanistic psychotherapy traditions. In retrospect, one might well describe that period of psychological history as somewhat narrow-minded and elitist, with little respect for theoretical diversity. But John Southgate stood out most uniquely as an individual whom one could not classify as a “Freudian” or a “Jungian”. Rather, he had long identified himself as a “barefoot psychoanalyst” who endeavoured to assist his clients to undertake their own “self analysis”—a rather different conceptualisation from the more traditional model in which the analyst would “treat” the “patient”. Within moments of meeting John in Canterbury and within minutes of hearing him deliver his presentation, championing the importance of secure attachments, I knew that this original man would make a major contribution to our profession. Born on 26 May, 1934, John Peter Southgate grew up in the town of Carlton, on the outskirts of Nottingham, in the East Midlands of England, the only child of Daisy May Clara Highfield Southgate—a market trader from a Jewish background—and of Nolan Southgate—a bus driver from a Protestant family. This couple enjoyed a long and fruitful alliance in spite of the narrow-minded prejudice of certain relations
约翰·索斯盖特:依恋心理疗法的先驱
早在35年前的1986年夏天,我有幸在坎特伯雷肯特大学凯恩斯学院主持了一场关于“心理/分析”的特别研讨会。虽然我对这次活动的内容回忆不太清楚,但我确实记得第一次见到约翰·索斯盖特——受邀的主要演讲者之一——时的巨大快乐。在20世纪80年代,早在英国精神分析委员会或英国心理治疗委员会等任何正式注册机构成立之前,大多数英国精神分析学家和心理治疗师的行为举止都非常宗派化和等级化。弗洛伊德学派的人很少与荣格学派的人交谈;克莱因人讨厌和温尼科特人说话;精神分析学界很少有人承认人本主义心理治疗传统中有临床医生的存在。回顾过去,人们很可能会把这段心理学历史描述为有点狭隘和精英主义,对理论多样性缺乏尊重。但约翰·索斯盖特最为突出的一点是,他是一个无法被归类为“弗洛伊德学派”或“荣格学派”的人。相反,他一直认为自己是一个“赤脚精神分析学家”,努力帮助他的客户进行他们自己的“自我分析”——这与分析师“治疗”“病人”的传统模式截然不同。在坎特伯雷见到约翰的几分钟内,在听他发表演讲,倡导安全依恋的重要性的几分钟内,我知道这个原创的人将为我们的职业做出重大贡献。约翰·彼得·索斯盖特出生于1934年5月26日,在英格兰东部中部诺丁汉郊区的卡尔顿镇长大,是黛西·梅·克拉拉·海菲尔德·索斯盖特和诺兰·索斯盖特的独子。黛西·梅·克拉拉·海菲尔德·索斯盖特是一个犹太市场商人,诺兰·索斯盖特是一个新教家庭的公共汽车司机。尽管某些亲戚有狭隘的偏见,但这对夫妇的婚姻长久而富有成果
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