The Ontological and Axiological Position of Tuche or Fortune in Aristotle's View

M. Samadieh
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Abstract

intention. Aristotle believes that fortune-based affairs are subjects of intention and intellection which emerge from those agents who can take volitional actions. At the same time, he introduced fortune as an anti-rule and instable affair with indeterminate and purposeless causes. He accepted the existence of fortune even in the domain of the actions related to Techne and human happiness. However, he does not attach any value to it in axiology and declares it to be a cause by accident that comes after nature and intellect, even believing that there is no knowledge for it. Moreover, it is valueless in the domain of the action related to human happiness.
论亚里士多德眼中图切或命运的本体论和价值论地位
意图。亚里士多德认为,以财富为基础的事务是意图和智力的主体,这些意图和智力来自那些可以采取意志行动的代理人。与此同时,他把财富作为一种反规则的、不稳定的事物,其原因是不确定的、没有目的的。他接受了财富的存在,即使是在与技术和人类幸福有关的行为领域。然而,他在价值论中并没有赋予它任何价值,而是宣称它是继自然和智力之后的偶然原因,甚至认为它不存在知识。此外,在与人类幸福有关的行动领域,它是毫无价值的。
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