The Rhetoric of Motive and Intent

G. Binder
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引用次数: 18

Abstract

This article offers a critical analysis of the traditional maxim that motive is irrelevant to criminal liability. It retraces the history of this principle to show how its meaning has changed and its validity has declined over time. Originally promoted by reformers, the irrelevance of motive maxim derived meaning from their efforts to codify criminal law. In this context, the irrelevance of motive stood for two related reforms: (1) legislators should condition criminal liability on expectations of harm rather than desires, and (2) courts should require proof of statutory mental elements. With the success of codification, however, the irrelevance of motive maxim has fragmented into two different propositions, one lacking authority, and one lacking content. If motives are understood as desires, the claim that motive is irrelevant to criminal liability is descriptively inaccurate, because modern codes define both offenses and defenses in terms of desires. If motives are taken to be mental states other than those defined as offense or defense elements, the motive is irrelevant maxim is true, but trivial. The article applies this critique to numerous contemporary controversies, including the propriety of hate crime enhancements.
动机与意图修辞学
本文对传统的动机与刑事责任无关的原则进行了批判性的分析。它追溯了这一原则的历史,以显示其含义是如何变化的,其有效性是如何随着时间的推移而下降的。动机格言的无关性最初是由改革家推动的,它从他们编纂刑法的努力中获得了意义。在这种情况下,动机的不相关性代表了两项相关改革:(1)立法者应将刑事责任置于对伤害的预期而不是欲望之上,(2)法院应要求证明法定精神要素。然而,随着编纂的成功,动机准则的不相关性已经分裂成两个不同的命题,一个缺乏权威,一个缺乏内容。如果动机被理解为欲望,那么动机与刑事责任无关的说法在描述上是不准确的,因为现代法典根据欲望定义了犯罪和辩护。如果动机被认为是一种精神状态,而不是那些被定义为进攻或防御的因素,那么动机是不相关的格言是正确的,但微不足道。这篇文章将这一批判应用于许多当代争议,包括仇恨犯罪的适当性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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