Soliciting Interpretation: Literary Theory and Seventeenth-Century English Poetry (review)

S. Stewart
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Abstract

In the Introduction to Soliciting Interpretation, Elizabeth D. Harvey and Katharine Eisaman Maus justify the subtitle of the book by ascribing theoretical affinities to the critics included, thus providing a rationale for their assembly of a dozen essays, which are, with the exception of Maureen Quilligan's essay on the poems from Mary Wroth's Urania (1621), on "major authors" (Shakespeare, Jonson, Donne, Herbert, and Milton). What, then, is the principle of inclusion in an anthology which purports to react against the "high formalism" of predecessors (T.S. Eliot, for instance), to think of "the relationship between literature and history in a new way" (p. x), and to challenge the "New Critical canon" (p. xiv) — that historical consequence of settled opinion on "intrinsic excellences" (p. xiv). As for the book's organization, the editors concede that, although they have grouped the essays which "might fruitfully be considered together," other arrangements — or even a random mix of the twelve parts — might serve as well. So one section is "political," even though the assumption seems to be that all criticism— even criticism which purports to escape the "real world" of economic and political strife by resorting to an aesthetics of "art for art's sake" — is of necessity political. The editors praise the "new historicists" for having overcome the limits of criticism unmindful of "structures of political authority," past and present, implying that they have accomplished this critical wonder by a mere shift in reading interest:
征集解说:文论与十七世纪英国诗歌(评论)
在《招揽解读导论》中,伊丽莎白·d·哈维和凯瑟琳·艾斯曼·莫斯为本书的副标题进行了辩护,将理论的联系归因于所包括的评论家,从而为他们收集的十几篇文章提供了理由,除了莫琳·奎里根关于玛丽·沃斯的《乌拉尼亚》(1621)诗歌的文章外,这些文章都是关于“主要作家”(莎士比亚、约翰逊、多恩、赫伯特和弥尔顿)。那么,什么是选集的包含原则呢?选集旨在反对前辈(例如T.S.艾略特)的“高度形式主义”,以一种新的方式思考“文学与历史之间的关系”(第x页),并挑战“新批判经典”(第xiv页)至于这本书的组织,编辑们承认,尽管他们把“可能会很有成效地放在一起考虑”的文章组合在一起,但其他的安排——甚至是十二个部分的随机组合——也可能起到同样的作用。因此,其中一部分是“政治的”,尽管它的假设似乎是,所有的批评——即使是那些试图通过诉诸“为艺术而艺术”的美学来逃避经济和政治冲突的“现实世界”的批评——都必然是政治性的。编辑们称赞“新历史主义者”克服了批评的局限性,不顾过去和现在的“政治权威结构”,暗示他们仅仅通过改变阅读兴趣就完成了这一批评奇迹:
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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