Underground Railroads of Christian Conversion: North Korean Migrants and Evangelical Missionary Networks in Northeast Asia / 皈依基督教的地下通道: 北朝鲜1移民与东北亚的 新教传教

Jin-Heon Jung
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引用次数: 11

Abstract

Abstract This article examines the processes by which North Korean migrants encounter and convert to Christianity in the Sino-Korean border area and en route to South Korea. Since the mid-1990s when North Korea began suffering from severe famine, many North Koreans began crossing the border into China in search of food. It is the Korean Protestant Church that not only established the Underground Railroad through which many of the border crossers travel via China to South Korea, but that also provides various religious and non-religious services for North Koreans when they settle in South Korea. With this “Christian passage,” as I call it, and settlement, a startling 80–90 percent of the migrants identify themselves as Protestant after reaching South Korea. My ethnography asserts that their conversion should not be considered as merely a matter of a liberal individual’s ontological transformation without also considering both institutional interventions (missionary networks) and specific geopolitical conditions (the Cold War, famine, and globalization). I argue that Christianity serves as a window through which we can better understand how the complex ideological, political, and cultural tensions (i.e., nationalism, imperialism, freedom, human rights, etc.) all meet in the reconfiguration of the migrants’ identities. More precisely, through an examination of conversion as a cultural project joined with citizen making, this article sheds light on the ways in which religion both creates and demolishes North Korean-ness in favor of a national future—a Christianized reunified nation.
Underground Railroads of Christian Conversion: North Korean Migrants and Evangelical Missionary Networks in Northeast Asia / 皈依基督教的地下通道: 北朝鲜1移民与东北亚的 新教传教
摘要本文考察了朝鲜移民在中朝边境地区和前往韩国途中遇到并皈依基督教的过程。自20世纪90年代中期朝鲜开始遭受严重饥荒以来,许多朝鲜人开始越过边境进入中国寻找食物。正是韩国新教教会建立了地下铁路,许多越境者通过该铁路经由中国前往韩国,而且还为在韩国定居的北韩人提供各种宗教和非宗教服务。有了我所说的“基督教通道”和定居,令人吃惊的是,80 - 90%的移民在到达韩国后认为自己是新教徒。我的民族志断言,他们的转变不应该仅仅被视为自由主义个体的本体论转变,而不考虑制度干预(传教士网络)和特定的地缘政治条件(冷战、饥荒和全球化)。我认为基督教是一个窗口,通过它我们可以更好地理解复杂的意识形态、政治和文化紧张关系(即民族主义、帝国主义、自由、人权等)是如何在移民身份的重新配置中相遇的。更准确地说,通过对皈依作为一项文化项目与公民行为相结合的考察,这篇文章揭示了宗教既创造又摧毁朝鲜性的方式,以支持一个国家的未来——一个基督教化的统一国家。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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