Challenging Traditional Islamic Authority: The Impact of Social Media in Indonesia

N. Hosen
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引用次数: 3

Abstract

Islamic teaching is, in fact, the product of a very slow and gradual process of interpretation of the Qur’an and the collection, verification and interpretation of the Hadith during the first three centuries of Islam (the seventh to the ninth centuries AD). This process took place amongst scholars and jurist who developed their own methodology for classification of sources, derivation of specific rules from general principles, and so forth. The traditionalist approach of learning Arabic, for instance, take years to complete and memorising the Arabic grammar takes a long time. Traditionalist Islamic institutions such as pesantren and madrasah produce Kiai, or Muslim clergy and scholars that inevitably create an elite group of scholars. They become the authority who determine the correct interpretation of the Holy books. However, in the era of the social media, such traditional authority has been challenged. Anyone could become a scholar of Islam and to criticise the Kiai harshly. My presentation will critically evaluate this new situation faced by the Indonesian Muslim scholars and to discuss the roots of the problems.
挑战传统伊斯兰权威:社交媒体在印尼的影响
事实上,伊斯兰教的教义是在伊斯兰教的前三个世纪(公元七世纪到九世纪)对古兰经的解释和对圣训的收集、验证和解释的一个非常缓慢和渐进的过程的产物。这个过程发生在学者和法学家之间,他们发展了自己的方法来分类来源,从一般原则中推导出具体规则,等等。例如,传统的阿拉伯语学习方法需要数年才能完成,而记忆阿拉伯语语法则需要很长时间。传统的伊斯兰机构,如pesantren和madrasah产生了Kiai,或穆斯林神职人员和学者,不可避免地创造了一个精英学者群体。他们成为决定正确解读圣书的权威。然而,在社交媒体时代,这种传统权威受到了挑战。任何人都可以成为伊斯兰学者,并严厉批评吉埃。我的演讲将批判性地评价印尼穆斯林学者面临的新形势,并讨论问题的根源。
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