A Critical Analysis of Radical Feminism in Jaishankar Prasad's Play Dhruvsvamini

P. Chandrasekara
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引用次数: 1

Abstract

The aim of this paper is to examine how Radical Feminism was discussed in Hindi plays in early 1930s, when it was not even introduced as a concept to literature. Jaishankar Prasad is an Indian writer who wrote the play Dhruvsvamini to introduce Radical Feminism to the Indian orthodox society. He started a rational discussion on radical issues such as; domestic oppression, polygamy, sexuality, right for the divorce, remarriage through this play. This paper reiterates that, though the concept of Radical Feminism came into the western literature around 1960s, the nucleus of radical thoughts can be identified in Prasad's plays of early twentieth century. This paper emphasizes that he has been inuenced by Buddhism and the thoughts of Indian feminist activists of that time. Literature review has been con- ducted to analyze the play Dhruvsvamini. The outcome of this paper would be an exploration of the Radical Feminism discussed in Hindi drama.
普拉萨德剧作《德鲁夫斯瓦米尼》中激进女权主义的批判分析
本文的目的是研究激进女权主义在20世纪30年代早期印度戏剧中是如何被讨论的,当时它甚至没有作为一个概念引入文学。Jaishankar Prasad是印度作家,他写了戏剧Dhruvsvamini,向印度正统社会介绍激进女权主义。他开始对一些激进的问题进行理性的讨论,比如;家庭压迫,一夫多妻制,性,离婚的权利,通过这部剧再婚。本文重申,虽然激进女权主义的概念是在20世纪60年代左右进入西方文学的,但激进思想的核心可以在普拉萨德20世纪初的戏剧中找到。本文强调他受到佛教和当时印度女权主义者思想的影响。本文对戏剧《德鲁夫斯瓦米尼》进行了文献分析。本文的研究结果将是对印度戏剧中激进女权主义的探讨。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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