Growing up in hip hop: The expression of self in hypermasculine cultures

Dave Hook
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引用次数: 1

Abstract

Recently, rappers Talib Kweli and Evidence discussed the conflict between rapper identity and individual identity as a person ages, with Kweli describing how a rapper’s persona ‘becomes like an armour’ and Evidence observing that ‘after a while that stops getting rewarding’ (People’s Party with Talib Kweli 2019: 54). These observations highlight the difficulties for artists to be able to express their own growth and development as their artist personas become ‘fixed’. This fixing or flattening of persona, combined with a hypermasculine culture that reflects a society where even the phrase ‘to catch feelings’ is a derogatory term, creates an environment in which opportunities for expression of personal growth, change and emotional responses have become limited. Taking an autoethnographic, multi-method approach, this article looks at examples in my own work with hip hop group Stanley Odd, which focus on personal, reflexive commentary as opposed to cultural or social commentary. Through the analysis of three songs released between 2012 and 2014, this article describes creative tactics and responses designed to navigate the boundaries of hip hop culture, Scottish culture and global culture, circumventing restrictions on emotive responses.
在嘻哈中成长:男性化文化中的自我表达
最近,说唱歌手Talib Kweli和Evidence讨论了说唱歌手身份与个人身份之间的冲突,随着年龄的增长,Kweli描述了说唱歌手的角色如何“变得像一件盔甲”,而Evidence则观察到“一段时间后,它不再有回报”(人民党与Talib Kweli 2019: 54)。这些观察结果突出了艺术家在“固定”的艺术家角色中表达自己的成长和发展的困难。这种人格的固定或扁平化,再加上过度男性化的文化,反映出一个连“抓住感觉”这个词都是贬义词的社会,创造了一个表达个人成长、变化和情绪反应的机会变得有限的环境。本文采用自我民族志、多方法的方法,着眼于我自己与嘻哈团体Stanley Odd合作中的例子,这些例子侧重于个人、反身性评论,而不是文化或社会评论。通过对2012年至2014年间发行的三首歌曲的分析,本文描述了旨在穿越嘻哈文化,苏格兰文化和全球文化边界的创造性策略和反应,绕过对情感反应的限制。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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