BOGATYRS AND SPIRITS OF THE RUBEZH ENCLAVE: SOME RESULTS OF THE FIELD TRIP TO THE CHULYM REGION IN 2019

M. Popov, Ras Anthropology, M. Lyakhovich
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Abstract

The article presents the results of the authors’ field season of 2019, that were collected in three villages on the Chulym River: Tegul’det, Belyj Yar and Kuyanovskaya Gar’. Among the results are some narratives concerning shamanic practices; some rare fragments of nearly extinct tribal legends about the bogatyrs, ancestors of Chulym Turkic families; a plentiful array of stories about the tayga kizhi / tayga kizi (“taiga men”, “taiga people” – the legendary, supernatural forest folk of the Chulym Turkic folklore texts); some particularly interesting rituals; and, last but not least, some rather surprising texts about the historical memory of Soviet times. Beside that, the authors sketch the outlines of a potentially possible ethnogeographic classification of present-time settlements of the Chulym Turki; and make some assumptions concerning the existence of shamanic traditions in Middle Chulym area during the Soviet era. The authors also introduce some field data from the collections of Eleonora L. Lvova to academia for the first time – and discover some parallels to said data in the contemporary field materials.
博加特尔和鲁贝兹飞地的精神:2019年丘林地区实地考察的一些结果
本文介绍了作者2019年野外季节的结果,这些结果是在楚林河上的三个村庄收集的:Tegul ' det、Belyj Yar和Kuyanovskaya Gar。在这些成果中,有一些关于萨满实践的叙述;一些几乎绝迹的关于牧童的部落传说的罕见碎片,牧童是楚林突厥家族的祖先;大量关于tayga kizhi / tayga kizi(“针叶林人”,“针叶林人”- Chulym突厥民间传说文本中传说的超自然森林民间)的故事;一些特别有趣的仪式;最后但并非最不重要的是,一些关于苏联时代历史记忆的令人惊讶的文本。除此之外,作者还勾勒出了一种潜在的民族地理分类的轮廓,这种分类是针对楚林突厥人的现代定居点的;并对苏联时期中楚林地区萨满教传统的存在作了一些假设。作者还首次向学术界介绍了Eleonora L. Lvova收集的一些野外数据,并在当代野外资料中发现了与上述数据的一些相似之处。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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