“Accept this Twofold Consolation, you Faint-hearted Creatures”: St. Augustine and Contemporary Definitions of Rape

J. J. Thompson
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引用次数: 3

Abstract

Contemporary discourse about rape - from media coverage to second-wave feminist theory - owes both its concepts and its rhetoric to a crucial shift in the definition of rape. In 410 C.E., Augustine of Hippo set out to redefine rape from a pagan concept of stuprum or sexual misconduct to a chastity-based and specifically Christian notion. Augustine's definition of rape as sex against a woman's will persists to this day, with serious consequences; his mix of forensic and epedeictic rhetoric, too, continues to set a damaging precedent followed unknowingly by feminists and media outlets alike. Augustine's concept of will is inseparable from the Christian idea of chastity, and his definition of rape holds up an ideal of chastity at the very moment that it asserts that our fallen state and the nature of our genitals renders any pure will to chastity impossible. As a result, rather than focus on the guilt of perpetrators, Augustine obsessively probes the consciences of victims, suggesting that they deserve and indeed solicit their own abuse.
“接受这双重安慰吧,你们这些懦弱的生物”:圣奥古斯丁和当代强奸的定义
当代关于强奸的论述——从媒体报道到第二波女权主义理论——其概念和修辞都归功于强奸定义的重大转变。公元410年,河马的奥古斯丁开始重新定义强奸,从一个异教的概念,即愚蠢或性行为不端,到一个基于贞洁的基督教概念。奥古斯丁对强奸的定义是违背女性意愿的性行为,这种定义一直持续到今天,并带来了严重的后果;他混合了法医和专业的修辞,也继续开创了一个破坏性的先例,女权主义者和媒体都在不知不觉中效仿。奥古斯丁的意志概念与基督教的贞洁观念是分不开的,他对强奸的定义支持了贞洁的理想,在那个时刻,它断言我们堕落的状态和我们生殖器的本质使得任何纯洁的贞洁意志都是不可能的。因此,奥古斯丁没有把注意力集中在肇事者的罪责上,而是执迷地探究受害者的良心,认为他们应该受到虐待,而且确实是自找的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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