Daesoon Thought Explained Through the Philosophy of the Book of Change

Young-jin Choi
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Abstract

The Four Tenets of Daesoon thought are the Creative conjunction of the virtues of Eum and Yang, the Harmonious union of divine beings and human beings, the Resolution of grievances for the mutual beneficence of all life and the Realization of the Dao in the world. This article compares the concepts of the “Creative conjunction of the virtues of Eum and Yang”, the “Harmonious union of divine beings and human beings” and the “Resolution of grievances for the mutual beneficence of all life” with “EumYangDaeDaeRon”, “ShinMyonKiDeok”, the Theory of Mutual Giving Life / Mutual Destruction (SangSaeng/SangGeukRon) of the Book of Changes and analyzes their common and different points. The conclusion is that Daesoon thought and the philosophy of the Book of Changes share common fundamental standpoints. However, the Daesoon thought defines the world of SeonCheon (the state before the Heaven and Earth have been created) as Mutual Giving Life (SangSaeng), and the world of HuCheon (the state after the Heaven and Earth have been created) as Mutual Destruction (SangGeuk). society etc. are rather “modern” and should be examined from the point of view of social science. Besides, leaving the boundaries of “modern philosophy”, the concepts of “Harmonious union of divine beings and human beings”, viewing the universe as one organism etc. should be approached from the point of view of Post-Modernism.
从《易经》的哲学来解释大宣思想
大宣思想的四大信条是阴与阳的创造结合,神与人的和谐结合,为所有生命的相互利益而解决冤屈,以及在世界上实现道。本文比较了《易经》中的“阴阳合德”、“神人和谐”、“解怨生互益”等概念与《易经》中的“阴阳大德论”、“信明基德论”、“互生互灭论”等概念的异同,分析了它们的共同点和不同点。结论是,大宣思想和《易经》哲学具有共同的基本立场。但是,大宣思想把“善天”(天地创造之前的状态)的世界定义为“相生”,把“虎天”(天地创造之后的状态)的世界定义为“相灭”。社会等是相当“现代”的,应该从社会科学的角度来考察。此外,离开“现代哲学”的界限,“神人合一”、“宇宙一体”等概念也应该从后现代主义的角度来看待。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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