{"title":"Restoring Anarcho-Christian Activism: From Nietzsche’s Affirmation to Benjamin’s Violence","authors":"C. Iliopoulos","doi":"10.16993/bas.f","DOIUrl":null,"url":null,"abstract":"This chapter approaches the issue of activism through the prism of the pacifism/violence debate within Christian anarchist circles. Based on two philosophical critiques – Friedrich Nietzsche’s critique of Christianity and Walter Benjamin’s critique of violence – I challenge the main anarcho-Christian theses that favour a pacifist/ passive model of action, providing an alternative context for the interpretation of the relevant biblical passages and, ultimately, offering a restored version of anarcho-Christian activism, beyond dogmatic pacifism and fetishistic violence. The first critique looks at those Christian features that have turned Christianity into self-negation, and promotes an affirmative life stance. The second critique presents a qualitative approach to violence, distinguishing between two types – mythical and divine – out of which the latter revises the role of violence in Christian anarchist practices. Resistance to evil and secular authority can now acquire a new meaning, affirmative and active instead of passive and resentful.","PeriodicalId":360627,"journal":{"name":"Essays in Anarchism and Religion: Volume II","volume":"1 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2018-09-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Essays in Anarchism and Religion: Volume II","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.16993/bas.f","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 1
Abstract
This chapter approaches the issue of activism through the prism of the pacifism/violence debate within Christian anarchist circles. Based on two philosophical critiques – Friedrich Nietzsche’s critique of Christianity and Walter Benjamin’s critique of violence – I challenge the main anarcho-Christian theses that favour a pacifist/ passive model of action, providing an alternative context for the interpretation of the relevant biblical passages and, ultimately, offering a restored version of anarcho-Christian activism, beyond dogmatic pacifism and fetishistic violence. The first critique looks at those Christian features that have turned Christianity into self-negation, and promotes an affirmative life stance. The second critique presents a qualitative approach to violence, distinguishing between two types – mythical and divine – out of which the latter revises the role of violence in Christian anarchist practices. Resistance to evil and secular authority can now acquire a new meaning, affirmative and active instead of passive and resentful.