Restoring Anarcho-Christian Activism: From Nietzsche’s Affirmation to Benjamin’s Violence

C. Iliopoulos
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引用次数: 1

Abstract

This chapter approaches the issue of activism through the prism of the pacifism/violence debate within Christian anarchist circles. Based on two philosophical critiques – Friedrich Nietzsche’s critique of Christianity and Walter Benjamin’s critique of violence – I challenge the main anarcho-Christian theses that favour a pacifist/ passive model of action, providing an alternative context for the interpretation of the relevant biblical passages and, ultimately, offering a restored version of anarcho-Christian activism, beyond dogmatic pacifism and fetishistic violence. The first critique looks at those Christian features that have turned Christianity into self-negation, and promotes an affirmative life stance. The second critique presents a qualitative approach to violence, distinguishing between two types – mythical and divine – out of which the latter revises the role of violence in Christian anarchist practices. Resistance to evil and secular authority can now acquire a new meaning, affirmative and active instead of passive and resentful.
恢复无政府基督教行动主义:从尼采的肯定到本雅明的暴力
本章通过基督教无政府主义圈子内和平主义/暴力辩论的棱镜来探讨行动主义的问题。基于两种哲学批判——弗里德里希·尼采对基督教的批判和沃尔特·本雅明对暴力的批判——我挑战了主要的无政府主义-基督教的论点,这些论点赞成和平主义/被动的行动模式,为解释相关的圣经段落提供了另一种背景,最终,提供了一种恢复版本的无政府主义-基督教行动主义,超越了教条主义的和平主义和拜物教暴力。第一批判着眼于那些使基督教变成自我否定的基督教特征,并提倡一种积极的生活立场。第二种批判提出了一种定性的暴力方法,区分了两种类型——神话和神圣——后者在此基础上修正了暴力在基督教无政府主义实践中的作用。对邪恶和世俗权威的抵抗现在可以获得一种新的意义,积极和积极,而不是消极和怨恨。
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