{"title":"Influences from the Arabian Peninsula on the Revival of Islam in Central Asia and the Caucasus","authors":"B. Balci","doi":"10.1093/OSO/9780190917272.003.0005","DOIUrl":null,"url":null,"abstract":"Arabian Peninsula and Arab countries have always been linked to Muslims of Central Asia and the Caucasus. However, because of the Russian and Soviet parenthesis, the Islamic connections between these regions weakened. With the end of the Soviet Union, an Islamic cooperation started and took mainly two channels: pilgrimages (hajj) and diaspora. Although it was de facto impossible during the Soviet period, hajj has become a very important Islamic point of contact between Saudi Arabia and the post-Soviet sphere, contributing to the development of Salafism in the region. Meanwhile, Uzbek and Uighurs, the two Central Asian diasporic communities present in Saudi Arabia for several decades, have also contributed to the development of Islamic cooperation between the Arabian Peninsula and the new post-Soviet Republics.","PeriodicalId":328504,"journal":{"name":"Islam in Central Asia and the Caucasus Since the Fall of the Soviet Union","volume":"39 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2018-11-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Islam in Central Asia and the Caucasus Since the Fall of the Soviet Union","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/OSO/9780190917272.003.0005","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
Arabian Peninsula and Arab countries have always been linked to Muslims of Central Asia and the Caucasus. However, because of the Russian and Soviet parenthesis, the Islamic connections between these regions weakened. With the end of the Soviet Union, an Islamic cooperation started and took mainly two channels: pilgrimages (hajj) and diaspora. Although it was de facto impossible during the Soviet period, hajj has become a very important Islamic point of contact between Saudi Arabia and the post-Soviet sphere, contributing to the development of Salafism in the region. Meanwhile, Uzbek and Uighurs, the two Central Asian diasporic communities present in Saudi Arabia for several decades, have also contributed to the development of Islamic cooperation between the Arabian Peninsula and the new post-Soviet Republics.