Wittgenstein’s Ambivalent Attitude toward Science and Culture

Ilse Somavilla
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Abstract

Abstract: Wittgenstein’s ambivalent attitude toward science (and philosophy) can be observed as early as in the Tractatus – both in the preface and toward the end, e. g. on 6.52, 6.54 and also implicitly inherent in his final sentence “Whereof one cannot speak, thereof one must be silent.” Thus, despite his analytical method and apparently high appreciation of science, he was aware of its limits – as well as of its dangers. This awareness becomes increasingly obvious in the course of the later years, among others marked by a shift from analysis to description and a turning to other ways of knowledge than scientific ones: Ways of showing instead of saying viz. verbal and scientific explanations. These alternatives he saw in literature, art and music. However, even as concerns these fields, he sometimes holds a critical attitude toward culture, above all within the development of the civilization of his century. His resentment of the gradual moral and intellectual decline at the turn of the 20th century leads to a highly suspicious attitude toward any progress in the fields of culture and science, which he clearly expresses in his preface to the Philosophical Remarks, distancing himself from the so-called typical western scientist, whose spirit he considers “alien & uncongenial’ to his”. (Cf. CV 1998: 8e)
维特根斯坦对科学与文化的矛盾态度
摘要:维特根斯坦对科学(和哲学)的矛盾态度早在《哲学论》中就可以观察到——无论是在前言还是在结尾处。在6.52和6.54上,也隐含地隐含在他的最后一句“不能说话的,就必须沉默”中。因此,尽管他的分析方法和对科学的高度欣赏,他意识到它的局限性——以及它的危险。在后来的几年里,这种意识变得越来越明显,其中包括从分析到描述的转变,以及转向其他的认识方式,而不是科学的方式:展示而不是说的方式,即口头和科学的解释。他在文学、艺术和音乐中看到了这些选择。然而,即使在这些领域,他有时也对文化持批判态度,尤其是在他那个世纪的文明发展中。他对20世纪之交道德和智力逐渐衰退的不满,导致他对文化和科学领域的任何进步都持高度怀疑的态度,他在《哲学评论》的序言中清楚地表达了这一点,使自己与所谓的典型西方科学家保持距离,他认为西方科学家的精神“与他格格不入”。(Cf. CV 1998: 8e)
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