The Pozzo Sonnet

David Brooks
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Abstract

Rilke is often cited as the first major modern poet to address and in some part orientate his poetry toward the animal. Reading II.11 of Rilke’s Sonnets to Orpheus and concerned by the manner in which it condones the killing of doves, this essay suggests a wound within Rilke’s work occasioned by a radical tension between his allegiance to poetry per se and his concern for animals. Arguing that this sonnet is perhaps the most Orphic of the Sonnets, it locates Rilke’s use of the Orpheus myth within a broader necrologocentricity in twentieth-century thought. It asks whether this preoccupation with death may, as an excuse wound, serve to mask a deeper wound that may be occasioned by our suppression, relegation, and exploitation of animals. In order to free poetry to address this wound some ancient bonds within us may need to be broken or reconfigured, including our treasured bond with Orpheus.
波佐十四行诗
里尔克经常被认为是第一个主要的现代诗人,在某种程度上,他的诗歌是针对动物的。阅读里尔克的《致俄耳甫斯十四行诗》的第二章第十一节,并关注其中宽恕杀害鸽子的方式,这篇文章提出了里尔克作品中的一个伤口,这是由他对诗歌本身的忠诚和对动物的关注之间的激进紧张关系引起的。它认为这首十四行诗可能是十四行诗中最具俄耳甫斯色彩的一首,它将里尔克对俄耳甫斯神话的使用置于20世纪思想中更广泛的以死亡为中心的思想中。它问的是,这种对死亡的关注是否可以作为一种借口,掩盖我们对动物的压制、贬低和剥削所造成的更深层次的伤害。为了解放诗歌来解决这个伤口,我们内心的一些古老的纽带可能需要被打破或重新配置,包括我们与俄耳甫斯的珍贵纽带。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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