Who Should Be Called Father? Paul of Tarsus between the Jesus Tradition and Patria Potestas

S. Bartchy
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引用次数: 26

Abstract

According to the family values that characterized the cultures in which Jesus of Nazareth and Paul of Tarsus were socialized, the authority of fathers over their children was unquestioned and almost without limits. All children were taught that filial piety was essential to life; obedience was expected of even grown sons and daughters as long as their fathers were alive, including acquiescing to the marriages that fathers were expected to arrange to increase their family's honor. The historical Jesus undermined the authority of fathers in general and rejected the obligations of blood-family ties. Paul of Tarsus then sought to put into effect Jesus' strategy, including ignoring completely the authority of fathers when advising his readers regarding marriage, divorce, and celibacy. For both Jesus and Paul, rejecting patriarchal authority was the first step toward their creating a new kind of family: faith-related brothers and sisters—without a traditional father.
谁该被称为父亲?大数的保罗在耶稣传统和父权之间
在拿撒勒的耶稣和大数的保罗被社会化的文化中,根据家庭价值观的特征,父亲对孩子的权威是毋庸置疑的,几乎没有限制。所有的孩子都被教导说,孝顺是人生必不可少的;只要他们的父亲还活着,即使是成年的儿子和女儿也被要求服从,包括默许父亲为增加家族荣誉而安排的婚姻。历史上的耶稣破坏了父亲的权威,拒绝了血缘关系的义务。大数的保罗随后试图实施耶稣的策略,包括在建议读者结婚、离婚和独身时完全无视父亲的权威。对耶稣和保罗来说,拒绝父权是他们创造一种新型家庭的第一步:与信仰相关的兄弟姐妹——没有传统的父亲。
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