Globalization as a Symbolic Form: Ernst Cassirer’s Philosophy of Symbolic Form as the Basis for a Theory of Globalization

Lucas von Ramin
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引用次数: 1

Abstract

: The aim of this paper is to investigate and problematize the present status of theories of globalization. Because of the actual diversity of these theories, a philosophical definition must be able to include this diversity without becom-ing meaningless. This paper claims that Ernst Cassirer ’ s philosophy of culture — especially his Philosophy of Symbolic Forms (1923 – 1929) — is particularly suitable for providing a uniform access. The first part therefore examines an understanding of such symbolic forms; it shows on the one hand the problems of classical theories, and on the other hand the advantage of a functional access of cultural production, provided through the concept of Cassirer ’ s elaboration of the conditions of possibility of culture and meaning. The paper then identifies the different aspects of globalization as a symbolic form, including the way it became a picture of the world, changed the understandings of space and time, is an inter-pretive paradigm and myth, and finally has consequences for the construction of subjectivity and identity. In a summarizing section, the paper highlights the paradoxical structure of globalization as its constituent moment. With the concept of symbolic forms, this awareness of contingency can be understood as a specific way of comprehending, related to our time and its cultural processing and man-aging strategies. In conclusion, there is much to suggest that the concept of globalization should be treated as a world image. Only then can one understand why globalization has become a symbol of our time: on the one hand, it occupies itself with universalistic claims; on the other, it is permeated by particular anxiet-ies. It has become difficult to escape the concept of globalization. Not only does it consistently shape the media and academic discourse — our lives are also directly affected by the consequences of globalization. However, more detailed inquiries reveal that the phenomena to which globalization relates vary widely. This is true for everyday use, as well as for scientific use: a uniform definition of globalization does not exist. Therefore, the aim cannot be to search for a unique definition or something that all things meant by globalization have
全球化作为一种象征形式:恩斯特·卡西尔的象征形式哲学作为全球化理论的基础
本文的目的是对全球化理论的现状进行调查并提出问题。由于这些理论的实际多样性,一个哲学定义必须能够包括这种多样性而不会变得毫无意义。本文认为,恩斯特·卡西尔的文化哲学,特别是他的象征形式哲学(1923 - 1929),特别适合提供一个统一的途径。因此,第一部分考察了对这些符号形式的理解;它一方面揭示了经典理论的问题,另一方面通过卡西尔对文化和意义的可能性条件的阐述,揭示了文化生产的功能性途径的优势。然后,本文确定了全球化作为一种象征形式的不同方面,包括它成为世界图景的方式,改变了对空间和时间的理解,是一种解释范式和神话,并最终对主体性和身份的建构产生了影响。在总结部分,本文强调了全球化的悖论结构作为其构成时刻。在符号形式的概念下,这种偶然性意识可以被理解为一种特定的理解方式,与我们的时代及其文化处理和管理策略有关。总之,有很多证据表明,全球化的概念应该被视为一种世界形象。只有这样,我们才能理解为什么全球化已经成为我们这个时代的一个象征:一方面,它被普遍主义的主张所占据;另一方面,它被特定的焦虑所渗透。要逃避全球化的概念已经变得很困难。全球化不仅持续塑造着媒体和学术话语,我们的生活也直接受到全球化后果的影响。然而,更详细的调查显示,全球化所涉及的现象差别很大。这不仅适用于日常使用,也适用于科学使用:全球化的统一定义并不存在。因此,其目的不可能是寻找一个独特的定义或全球化所意味着的所有事物都具有的东西
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