Temporality, Death in Pandemic and Gestalt Therapy

Ornella Raymundo Villalva
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Abstract

Due to the impact of the pandemic, a development of existential crises is observed in the human being that makes him rethink his way of being and being in the world, all these changes, worldwide, have opened a contact with death and finitude of existence. Faced with this, fear of death, doubts about the meaning of life, the perception of restricted freedom are identified and places the human being in contact with his loneliness [1]. It mobilizes the foundations of everything that was taken for granted, everything that was held under control. However, it is known that sooner or later, the human being will find a way to adapt, to have creative adjustments to the new. Gecele and Francesetti stated that in these times (year 2020) many of the certainties, daily habits, routines and ways of living that were guaranteed are dissolving [2]. Both authors invite us to reflect on the “support”, opening questions such as what kind of support is necessary so as not to be dominated by fear? and comment on the dimension of individual insufficiency and the need of the other, as if in moments of in crisis, the person will need another with whom to bond and support himself, like a child who experiences strong pain and fear, looking for loving arms that can give him containment.
暂时性,流行病中的死亡和格式塔疗法
由于大流行的影响,人类观察到存在危机的发展,使他重新思考自己的存在方式和在世界上的存在方式,所有这些变化,在世界范围内,都开启了与死亡和存在的有限性的接触。面对这一点,对死亡的恐惧,对生命意义的怀疑,对自由受限的感知被识别出来,并使人类与他的孤独接触[1]。它调动了一切被认为是理所当然的东西,一切被控制的东西的基础。然而,众所周知,人类迟早会找到一种适应的方法,对新事物进行创造性的调整。Gecele和Francesetti指出,在这个时代(2020年),许多确定性、日常习惯、惯例和生活方式正在消失[2]。两位作者都邀请我们反思“支持”,并提出了一些问题,比如什么样的支持是必要的,这样才能不被恐惧所支配?并评论个人不足的维度和对他人的需求,就好像在危机时刻,这个人需要另一个人来联系和支持自己,就像一个经历强烈痛苦和恐惧的孩子,寻找爱的怀抱来包容他。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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