Max Scheler’s Biologievorlesung (1908/09)

M. Properzi
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Abstract

The text, known as Biologievorlesung (1908/09), written by the German phenomenologist Max Scheler appeared in 1993 in volume XIV of the Schelerian Gesammelte Werke by M.S. Frings. It collects the surviving fragments of the notes on the “Gnoseological foundations of biology” elaborated by Scheler for the cycle of lectures, which were held as Privatdozent at the University of Munich in the winter semester of the academic year 1908-1909. Despite being interesting in many respects, the text is still largely unexplored to the very day. In this article I intend to focus on two points: 1) demonstrate the relatively advanced state of progress of the proposal expressed therein by the author compared to his real first phenomenological production between the publication in 1912 of the long article Über Selbsttäuschungen and 1922, the year that marks Scheler's open detachment from the Catholic cultural horizon hitherto embraced, and 2) bring out the systematic unity of the epistemological, ontological and phenomenological themes, articulated here, in a first attempt to develop an ontology of modern science, understood as the product of a vision of a historically located world, through a descriptive analysis of the intentional structures of consciousness implicated in intellectual knowledge.
这篇被称为《生物进化》(biologevorlesung, 1908/09)的文章,由德国现象学家马克斯·舍勒(Max Scheler)撰写,于1993年出现在ms·弗林斯(ms Frings)所著的《舍勒研究》(Schelerian Gesammelte Werke)的第十四卷。它收集了舍勒在1908-1909学年的冬季学期作为私人讲师在慕尼黑大学举办的“生物学的诺斯替学基础”讲座中详细阐述的笔记的幸存片段。尽管这本书在很多方面都很有趣,但直到今天,它在很大程度上仍未被发掘。在本文中,我打算重点讨论两点:1)证明作者在其中表达的建议相对于他在1912年出版的第一部现象学作品Über Selbsttäuschungen和1922年之间的进步状态,这一年标志着舍勒从迄今为止所接受的天主教文化视野中公开分离,2)提出了认识论,本体论和现象学主题的系统统一,在这里阐述,这是第一次尝试发展现代科学的本体论,通过对智力知识中涉及的意识的意图结构的描述性分析,将其理解为对历史定位的世界的愿景的产物。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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