“I CAN STILL FIX THIS”

G. Donnar
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Abstract

This chapter examines allegorical representations of living with terror, following large-scale catastrophe. It primarily analyzes a post-apocalyptic science fiction film, I Am Legend (2007), alongside an earlier film adaptation, The Omega Man (1971), and a touchstone film, The World, The Flesh, and The Devil (1959). Released in periods of national crisis, each deploys an iconic male star and a post-apocalypse to study American (and male) anxieties about race, class and gender. The chapter identifies how, in I Am Legend, paternal failure is entwined with the breakdown of society and the “final man” feminized in the succeeding post-apocalypse. The film outwardly assuages “protective” guilt through redemptive male sacrifice that reinvigorates a militarized masculinity. However, the chapter concludes that not only are females ultimately figured as redeemers, but also sacrificial paternal remasculinization irretrievably undermined by the hybrid indeterminacy of the vampire-zombie “terror-Other” and the hero’s becoming America’s most monstrous “terror-Other,” the suicide bomber.
“我还能解决这个问题”
本章探讨了在大规模灾难之后生活在恐惧中的寓言表现。它主要分析了后启示录科幻电影《我是传奇》(2007),以及早期改编的电影《欧米茄人》(1971)和一部试金石电影《世界、肉体与魔鬼》(1959)。在国家危机时期上映,每部电影都以一位标志性的男星和一个后启示录为主题,研究美国人(和男性)对种族、阶级和性别的焦虑。这一章指出,在《我是传奇》中,父亲的失败是如何与社会的崩溃和“最后的男人”在随后的后启示录中女性化交织在一起的。从表面上看,这部电影通过救赎性的男性牺牲来减轻“保护性”的内疚感,重新激发了一种军事化的男子气概。然而,这一章的结论是,不仅女性最终被视为救赎者,而且牺牲的父亲重新男性化也不可挽回地受到了吸血鬼-僵尸“恐怖他者”的混合不确定性和英雄成为美国最可怕的“恐怖他者”的影响,自杀式炸弹袭击者。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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