Las nominaciones de Dios en el argumento del Proslogion

J. L. Carrillo
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Abstract

Saint Anselm of Canterbury was a Benedictine monk who wrote the Proslogion argument in the 11th century. The nominations or names of God, are the different ways by which Saint Anselm explained the divine attributes. From a reinterpretation of Ricardo O. Díez’s study ¿Si hay Dios, quién es? an identity between the being and the truth of God is proposed, thus implying a mutual relationship between these attributes with the Anselmian definition of truth. The sentence fides quaerens intellectum will represent a methodology or model through which the thought is oriented in the rational clarification of these divine nominations. However, the same intellectual search will recognize a rational limitation against what it believes by faith. The nominations of the Proslogion and the definition of the truth of the De Veritate allow us to think of an identity that relates both works of Anselmian thought, identity that this article wanted to propose.
上帝的提名在Proslogion的争论中
坎特伯雷的圣安瑟伦是一名本笃会修士,他在11世纪写了前言。提名或上帝的名字,是圣安瑟伦解释神圣属性的不同方式。重新解读里卡多O. Díez的研究《我的天哪,你变了吗?》存在和上帝的真理之间的身份提出,从而暗示这些属性之间的相互关系与安塞尔米安定义的真理。这句话将代表一种方法或模式,通过这种方法或模式,思想被导向对这些神圣提名的理性澄清。然而,同样的智力探索也会认识到,对其信仰的理性限制。《序篇》的提名和《真理论》的真理定义让我们想到了一种同一性,它将安塞尔米安思想的两部作品联系在一起,这篇文章想要提出的同一性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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