{"title":"Perceptual Experience as a Cross-Time Relation","authors":"T. Maeda","doi":"10.4288/KISORON1954.35.29","DOIUrl":null,"url":null,"abstract":"According to the relational view concerning the ontological nature of perceptual experience, perceptual experience is a relation between the perceiver and its object. Moreover, if it is a relation, then it must be a cross-time relation. After explicating the principal motive for the relational view, this paper considers whether the ontological nature of perceptual experience can really be construed as a cross-time relation, and argues that the relational view can be defended against objections based on a temporal ontology in the form of the time-lag argument which assumes either Presentism or Eternalism. So it is concluded that as far as temporal ontology is concerned the relational view has no serious problem.","PeriodicalId":331954,"journal":{"name":"Journal of the Japan Association for Philosophy of Science","volume":"22 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of the Japan Association for Philosophy of Science","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.4288/KISORON1954.35.29","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 1
Abstract
According to the relational view concerning the ontological nature of perceptual experience, perceptual experience is a relation between the perceiver and its object. Moreover, if it is a relation, then it must be a cross-time relation. After explicating the principal motive for the relational view, this paper considers whether the ontological nature of perceptual experience can really be construed as a cross-time relation, and argues that the relational view can be defended against objections based on a temporal ontology in the form of the time-lag argument which assumes either Presentism or Eternalism. So it is concluded that as far as temporal ontology is concerned the relational view has no serious problem.