Itinerancy and the Afterlife

Peter Jackson Rova
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引用次数: 0

Abstract

The chapter proceeds from the sense of mutual dependence that existed between rudimentary warrior-elites and specialized suppliers of prestige in archaic Greek and Indo-Iranian societies. While this tension was fraught with the danger of bankruptcy and disloyalty, it also fostered new modes of antinomian religiosity. The Greek and Vedic comparanda revolve around the notion of sacrifice as a path to fame and immortality. We catch a glimpse into such elaborate notions in a Vedic myth about three idealized craftsmen, the R̥bhus, who are rewarded with immortality by the gods for their ritual services. Similar notions are linked to the mythical figure of Orpheus and the sectarian ideals of purity and abstinence among Orphics and Pythagoreans in ancient Greek society. The chapter considers how this deep-rooted ritualistic concept informs the frame of mind characteristic of the wandering sage, including the notion of self-care.
旅行与来世
这一章从古希腊和印度-伊朗社会中存在的初级战士精英和专门的声望提供者之间的相互依赖感出发。虽然这种紧张关系充满了破产和不忠的危险,但它也催生了反律法主义宗教的新模式。希腊和吠陀的比较都是围绕着牺牲的概念,作为通往名誉和不朽的道路。我们在一个吠陀神话中瞥见了这种精致的概念,关于三个理想化的工匠,R ā bhus,他们因仪式服务而获得神的不朽奖励。类似的观念与神话中的俄耳甫斯以及古希腊社会俄耳甫斯派和毕达哥拉斯派的纯洁和禁欲的宗派理想有关。这一章考虑了这种根深蒂固的仪式性概念如何通知了流浪圣人的思想框架特征,包括自我照顾的概念。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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