The Ethics of TESOL a quarter century on

Alan Williams
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引用次数: 1

Abstract

Discussion of ethical considerations in Australian TESOL began 25 years ago, with arguments about the need for TESOL professionals to be aware of the potentially harmful consequences of their work, the loss of first language proficiency, and even the loss of languages themselves (Williams, 1992, 1995). The intervening quarter of a century has seen sweeping changes to the context in which TESOL professionals work and developments in our professional knowledge about the processes and consequences of TESOL professional practice (Canagarajah, 1999; Phillipson, 1992, 2013). In this paper developments in the sociocultural context of TESOL, the general education context and the TESOL professional context are explored. This article revises the arguments about ethical directions in TESOL presented a quarter century ago to take account of these changes. Guiding principles for individuals and professional bodies are identified. It is argued that our role is to sensitively help our learners to explore the potential consequences of the learning of English, and for professional bodies to take an active role in advocacy given the impact of globalization processes, more centralized curriculum and assessment frameworks, and the relatively reduced capacity of individual teachers to influence the institutions that employ them.
四分之一世纪以来的英语教学伦理
关于澳大利亚TESOL道德考量的讨论始于25年前,当时的争论是TESOL专业人员需要意识到他们工作的潜在有害后果,丧失母语能力,甚至丧失语言本身(Williams, 1992,1995)。在过去的四分之一世纪里,TESOL专业人员的工作环境发生了翻天覆地的变化,我们对TESOL专业实践的过程和后果的专业知识也有所发展(Canagarajah, 1999;Phillipson, 1992,2013)。本文从社会文化背景、通识教育背景和TESOL专业背景三个方面探讨了TESOL的发展。鉴于这些变化,本文对四分之一世纪前关于TESOL伦理取向的争论进行了修正。为个人和专业团体确定了指导原则。有人认为,我们的角色是敏感地帮助我们的学习者探索英语学习的潜在后果,鉴于全球化进程的影响,更集中的课程和评估框架,以及个别教师影响聘用他们的机构的能力相对降低,专业机构在倡导中发挥积极作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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