Political Evil—Warping the Moral Landscape

S. Wijze
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引用次数: 2

Abstract

This paper examines a neglected issue within recent philosophical discussions of a secular concept of evil. The notion of ‘political evil’ seeks to explain the profound normative social influence that malevolent ideologies have on the behaviour of individuals and the development of their characters. The recent scholarship on secular evil focuses on either evil acts and/or evil persons/characters largely ignoring the social dimension or context in which large scale evils such as genocide occur. A concept of political evil better explains the warping of the moral landscape that takes place, providing the normative framework within which genocide, wide spread torture and mass murder occur. The paper argues that a notion of political evil is an important part of our moral vocabulary without which we cannot adequately understand or describe horrific events such as the Holocaust from a normative perspective.
政治邪恶——扭曲道德景观
本文探讨了一个被忽视的问题,在最近的哲学讨论的世俗概念的邪恶。“政治邪恶”的概念试图解释恶意意识形态对个人行为及其性格发展的深刻的规范性社会影响。最近关于世俗邪恶的学术研究集中在邪恶的行为和/或邪恶的人/性格上,很大程度上忽视了大规模邪恶(如种族灭绝)发生的社会层面或背景。政治邪恶的概念更好地解释了所发生的道德景观的扭曲,为种族灭绝、广泛传播的酷刑和大规模谋杀的发生提供了规范框架。本文认为,政治邪恶的概念是我们道德词汇的重要组成部分,没有它,我们就无法从规范的角度充分理解或描述大屠杀等恐怖事件。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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